The elder Daniel saw in the marked improvement of his son at every yearly visit more and more cause to be satisfied with himself for having given him such a destination, and to thank Providence that the youth was placed with a master whose kindness and religious care of him might truly be called fatherly. There was but one consideration which sometimes interfered with that satisfaction, and brought with it a sense of uneasiness. The Doves from time immemorial had belonged to the soil as fixedly as the soil had belonged to them. Generation after generation they had moved in the same contracted sphere, their wants and wishes being circumscribed alike within their own few hereditary acres. Pride, under whatever form it may shew itself, is of the Devil; and though Family Pride may not be its most odious manifestation, even that child bears a sufficiently ugly likeness of its father. But Family Feeling is a very different thing, and may exist as strongly in humble as in high life. Naboth was as much attached to the vineyard, the inheritance of his fathers, as Ahab could be to the throne which had been the prize, and the reward, or punishment, of his father Omri's ambition. This feeling sometimes induced a doubt in Daniel whether affection for his son had not made him overlook his duty to his forefathers;—whether the fixtures of the land are not happier and less in the way of evil than the moveables;—whether he had done right in removing the lad from that station of life in which he was born, in which it had pleased God to place him; divorcing him as it were from his paternal soil, and cutting off the entail of that sure independence, that safe contentment, which his ancestors had obtained and preserved for him, and transmitted to his care to be in like manner by him preserved and handed down. The latent poetry which there was in the old man's heart made him sometimes feel as if the fields and the brook, and the hearth and the graves reproached him for having done this! But then he took shelter in the reflection that he had consulted the boy's true welfare, by giving him opportunities of storing and enlarging his mind; that he had placed him in the way of intellectual advancement, where he might improve the talents which were committed to his charge, both for his own benefit and for that of his fellow-creatures. Certain he was that whether he had acted wisely or not, he had meant well. He was conscious that his determination had not been made without much and anxious deliberation, nor without much and earnest prayer; hitherto, he saw, that the blessing which he prayed for had followed it, and he endeavoured to make his heart rest in thankful and pious hope that that blessing would be continued. “Wouldst thou know,” says Quarles, “the lawfulness of the action which thou desirest to undertake, let thy devotion recommend it to divine blessing. If it be