The Dolorous Passion of Our Lord Jesus ChristEmmerich, Anna Katharina
Religion
The Dolorous Passion of Our Lord Jesus Christ
Emmerich, Anna Katharina
Jesus Christ -- Passion -- Devotional literature
This building was in a very dilapidated state when it became the
property of Nicodemus and Joseph of Arimathea, who arranged the
principal building in a very suitable manner, and let it as a
supper-room to strangers coming to Jerusalem for the purpose of
celebrating the festival of the Pasch. Thus it was that our Lord had
made use of it the previous year. Moreover, the house and surrounding
buildings served as warehouses for monuments and other stones, and as
workshops for the labourers; for Joseph of Arimathea possessed valuable
quarries in his own country, from which he had large blocks of stone
brought, that his workmen might fashion them, under his own eye, into
tombs, architectural ornaments, and columns, for sale. Nicodemus had a
share in this business, and used to spend many leisure hours himself in
sculpturing. He worked in the room, or in a subterraneous apartment
which saw beneath it, excepting at the times of the festivals; and this
occupation having brought him into connection with Joseph of Arimathea,
they had become friends, and often joined together in various
transactions.
This morning, whilst Peter and John were conversing with the man who
had hired the supper-room, I saw Nicodemus in the buildings to the left
of the court, where a great many stones which filled up the passages
leading to the supper-room had been placed. A week before, I had seen
several persons engaged in putting the stones on one side, cleaning the
court, and preparing the supper-room for the celebration of the Pasch;
it even appears to me that there were among them some disciples of our
Lord, perhaps Aram and Themein, the cousins of Joseph of Arimathea.
The supper-room, properly so called, was nearly in the centre of the
court; its length was greater than its width; it was surrounded by a
row of low pillars, and if the spaces between the pillars had been
cleared, would have formed a part of the large inner room, for the
whole edifice was, as it were, transparent; only it was usual, except
on special occasions, for the passages to be closed up. The room was
lighted by apertures at the top of the walls. In front, there was first
a vestibule, into which three doors gave entrance; next, the large
inner room, where several lamps hung from the platform; the walls were
ornamented for the festival, half way up, with beautiful matting or
tapestry, and an aperture had been made in the roof, and covered over
with transparent blue gauze.
Public-domain text, read in full here on John Shaqi.
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