Historical fiction; Jerusalem -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Man-woman relationships -- Fiction
“It may be that I have.”
Crispus spoke with the grave air of one who believes in the truth of
his words. For a moment the princess gazed at him, speechless with
consternation. Recovering her voice, she cried indignantly:
“What good could come from such a deed?”
“Much--to Rome!”
“How?”
“That temple,” said Crispus, speaking in a cold, deadly tone that set
Berenice shivering with terror, for she loved her temple more than her
life, “that temple draws annually to its courts three million Jews, all
animated by a fierce hatred of Rome, and all fanatically persuaded that
One born in Judæa shall obtain the dominion of the world. You know it
is so, princess; you cannot deny it. Your temple is a perpetual menace
to the safety of the empire. Destroy the temple, and we put an end to
these annual gatherings with their vain and treasonable hopes.”
CHAPTER V
SIMON THE ZEALOT
Early on the morning after the banquet there flew through Cæsarea the
surprising news that the notable Zealot, Simon the Black, was to be put
on his trial on the noon of that same day.
Eager to witness the scene, a motley crowd, composed of Jews and
Greeks, Romans and Syrians, flocked, long before the appointed time,
into the basilica, or court of justice, till the numbers were such that
the building would hold no more.
A Roman basilica presented an appearance very similar to that of a
modern parish church, consisting as it did of a nave, and two aisles
divided from it by a row of columns. At one end a portion, elevated
like a daïs and railed off like a chancel, formed the _bema_ (the word
had passed from the Greek into the Syro-Chaldaic) or tribunal, where
the judges sat and orators pleaded. The whole of the interior was
further surrounded by an upper gallery raised upon the columns that
divided the aisles. The ground floor and the galleries were for the
accommodation of the public.
In the middle of the bema, which was paved with tesselated marble,
stood the governor’s curule chair, and on each side of it were rows of
seats intended for the assessors, it being the custom for a provincial
governor to be assisted in his judgments by a sort of informal council
consisting of distinguished citizens.
Shortly before noon there was a movement on the bema, caused by
the arrival of persons interested in the trial. Among them was the
priest Theomantes, who, in virtue of his dignity as priest of Jupiter
Cæsarius, proceeded to ensconce himself in the seat immediately upon
the right of the curule chair, an act that caused murmurs among the
Jews and applause among the Gentiles.
Ananias now entered, and seeing his own action anticipated, scowled,
hesitated for a moment, and then deliberately sat down upon the lap of
his rival.
“’Tis mine to sit upon the right of Florus,” he cried.
Thereupon, Theomantes, exerting all his strength, flung him off, amid
mingled laughter and hooting from the two factions.
Public-domain text, read in full here on John Shaqi.
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