The Doré Lectures: Being Sunday addresses at the Doré Gallery, London, given in connection with the Higher Thought CentreTroward, T. (Thomas)
Religion
The Doré Lectures: Being Sunday addresses at the Doré Gallery, London, given in connection with the Higher Thought Centre
Troward, T. (Thomas)
New Thought
we shall find that things will open out more and more clearly day
by day both on the inner and the outer plane. Remember that the
Spirit is alive and working here and now, for if ever the Spirit
is to get from the past into the future it must be by passing
through the present; therefore what you have to do is to acquire
the habit of living direct -from the Spirit here and now. You
will soon find that this is a matter of personal intercourse,
perfectly natural and not requiring any abnormal conditions for
its production. You just treat the Spirit as you would any other
kind-hearted sensible person, remembering that it is always
there--"closer than hands and feet," as Tennyson says--and you
will gradually begin to appreciate its reciprocity as a very
practical fact indeed.
This is the relation of Hephzibah to Ishi, and is that worship in
Spirit and in truth which needs neither the temple in Jerusalem
nor yet in Samaria for its acceptance, for the whole world is the
temple of the Spirit and you yourself its sanctuary. Bear this in
mind, and remember that nothing is too great or too small, too
interior or too external, for the Spirit's recognition and
operation, for the Spirit is itself both the Life and the
Substance of all things and it is also Self-recognition from the
stand-point of your own individuality; and therefore, because the
Self-recognition of Spirit is the Life of the creative process,
you will, by simply trusting the Spirit to work according to its
own nature, pass more and more completely into that New Order
which proceeds from the thought of Him who says, "Behold I make
all things new."
THE SHEPHERD AND THE STONE.
The metaphor of the Shepherd and the Sheep is of constant
occurrence throughout the Bible and naturally suggests the idea
of the guiding, guarding, and feeding both of the individual
sheep and of the whole flock and it is not difficult to see the
spiritual correspondence of these things in a general sort of
way. But we find that the Bible combines the metaphor of the
Shepherd with another metaphor that of "the Stone," and at first
sight the two seem rather incongruous.
Public-domain text, read in full here on John Shaqi.
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