What does this saying of the Master's mean? Certainly not a mere arrogant assumption in favour of His own nationality--such an idea is negatived, not only by the universality of all His other teaching, but also by the very instruction in which these words occur, for He declared that the Jewish temple was equally with the Samaritan of no account in the matter. He said that the true worship was purely spiritual and entirely independent of places and ceremonies, while at the same time He emphasized the Jewish expectation of a Messiah, so that in this teaching we are met by the paradox of a universal principle combined with what at first sight appears like a tribal tradition quite incompatible with any recognition of the universal reign of law. How to reconcile these apparent opposites, therefore, seems to be the problem which He here sets before us. Its solution is to be found in that principle which I have endeavoured to elucidate throughout these lectures, the specializing of universal law. Opinions may differ as to whether the Bible narrative of the birth of Christ is to be taken literally or symbolically, but as to the spiritual principle involved there can, I think, be no difference of opinion. It is that of the specialization by the individual of the generic relation of the soul to the Infinite Spirit from which it proceeds. The relation itself is universal and results from the very nature of the creative process, but the law of the universal relation admits of particular specialization exactly in the same way as all other natural laws--it is simply applying to the supreme Law of Life the same method by which we have learnt to make iron float, that is to say by a fuller recognition of what the Law is in itself. Whatever other meanings we may apply to the name Messiah, it undoubtedly stands for the absolutely perfect manifestation in the individual of all the infinite possibilities of the Principle of Life. Now it was because this grand ideal is the basis on which the Hebrew nationality was founded that Jesus made this statement. This foundation had been lamentably misconceived by the Jewish people; but nevertheless, however imperfectly, they still held by it, and from them this ideal has spread throughout the Christian world. Here also it continues to be lamentably misconceived, nevertheless it is still retained, and only needs to be recognized in its true light as a universal principle, instead of an unintelligible dogma, to become the salvation of the world. Hence, as affording the medium through which this supreme ideal has been preserved and spread, it is true that "Salvation is of the Jews."