The Drama Of Three Hundred & Sixty-Five Days: Scenes In The Great WarCaine, Hall, Sir
History
The Drama Of Three Hundred & Sixty-Five Days: Scenes In The Great War
Caine, Hall, Sir
World War, 1914-1918
But, thank God, there is another side to the picture, both for young and
old. If we are to be poorer we shall be more free. If we are to be weak
and faint from loss of blood we shall rest at night without dread of
that shadow of the sword which has darkened the sleep of humanity for
forty years. If the countries of our enemies are to be closed to some
of us in the future, the countries of our Allies will be more than ever
open; nay, they will be almost the same to us as our own. France will be
our France, Italy our Italy, Belgium our Belgium, and the next time I,
for one, sit by the stove in the log cabin of a Russian moujik on the
Steppes, I shall feel as if I were in the thatched cottage of one of my
own people in our little island in the Irish Sea. So does blood shed
in a common cause break down the barriers of race and language and bind
together the children of one Father. The dead of our Allies become our
dead, and our dead theirs. That Frenchman died to save my son; therefore
he is my brother, and France is my country. “One’s country is the place
where they lie whom we loved.”
Thus war, brutal, barbarous war, has its spiritual compensations, and
pray heaven the present one may prove to have more than any other. If it
does not, something will break in us after all we have gone through. Our
faith in the invisible powers to bring a good end out of all this welter
of blood and destruction has become a religion. It must not fail us if
our souls are to live.
LET US PRAY FOR VICTORY
“It is good to pray for peace, but it is better to pray for justice. It
is better to pray for liberty. It is better to pray for the triumph of
the right, for the victory of human freedom.” {*}
* New York Times.
Then let us pray for victory over our enemies, having no qualms, no
shame, and no remorse. We know that Christ pronounced a death sentence
on war, and that as soon as Christianity shall have established an
ascendancy war will cease. But if anybody tells us in the meantime that
by Christ’s law we are to stand aside while a strong Power, which is in
the wrong, inflicts frightful cruelties upon a weak Power which is in
the right, let us answer that we simply don’t believe it. If anybody
tells us that by Christ’s law we are to permit ourselves to be trodden
upon and trampled out of being by an empire resting on violence, let
us answer that we simply don’t believe it. If anybody tells us that by
Christ’s law we are not to oppose the gigantic ambition of a “War
Lord” who claims Divine right to stalk over Europe in scenes of blood,
rapacity, and impurity, let us answer that we simply don’t believe
it. If anybody tells us that Christ’s words, “Resist not evil,” were
intended to say that spiritual forces will of themselves overcome all
forms of war (including, as they needs must, crime, disease, and death)
let us answer that we simply don’t believe it.
Public-domain text, read in full here on John Shaqi.
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