The Dramatization of Bible Stories: An experiment in the religious education of childrenLobingier, Elizabeth Miller
Philosophy
The Dramatization of Bible Stories: An experiment in the religious education of children
Lobingier, Elizabeth Miller
Children's plays; Drama in education; Religious education
The story of Joshua and the Gibeonites is so simply told in the Bible
that children of nine or ten years of age can read it as it is given
and dramatize it directly from that version.
The dramatization of this narrative calls for many characters. The
older children may take the parts of Joshua and the leaders of the
Gibeonites, while the younger ones are needed for Israelite soldiers
and citizens of Gibeon. All the characters in the play will need to do
much acting even though they do not enter into the conversation.
Although the dramatization should be a product of the children's work,
yet the leader should have well in mind the three main divisions of the
story that she may guide the children by her questions. This story may
be worked into one of the more elaborate productions. The Bible
language should Be used and the result should be full of dignity and
spirit. For detail in the method of presentation compare that employed
in the story of Joseph (chapter iii).
The story may be given so that the following divisions or scenes are
emphasized:
SCENE I
PLACE: At Gibeon. Street scene.
The inhabitants are discussing the victories of the
Israelites. They are afraid of Joshua, the leader.
Messengers report that he is advancing toward Gibeon. The
Gibeonites plan to make a league with him so that he will
not destroy their city. They decide to deceive Joshua by
dressing as strangers from a far country, wearing old
garments and taking moldy bread and wine.
SCENE II
PLACE: Joshua's tent at the camp of Gilgal.
The men from Gibeon come to Joshua and tell him that they
are from a far country. They say that they have heard of his
great victories and wish to make a league with him. The
conversation between Joshua and these strangers is
interestingly given in the Bible and may be quoted almost
exactly. Joshua makes the treaty with them.
SCENE III
PLACE: At Gibeon.
The Israelite soldiers rush into Gibeon to take it, but find
that the inhabitants are the same ragged strangers with whom
they made the league. The Israelites reproach them, but
cannot go back on their word, so spare their lives. In
order to punish the Gibeonites for their deception, Joshua
makes them slaves of the Israelites.
There is much opportunity for construction work in the dramatizing of
this story. Costumes, pieces of armor, and weapons may be made in a
simple manner by the children.
4. ISAAC AND REBEKAH
GENESIS, CHAPTER 24
The story of Isaac and Rebekah is unusually valuable for dramatization.
It involves a well-worked-out plot which is beautifully and simply told
in the Bible, and which brings the children in contact with many
interesting customs among the shepherd people. The story needs little
changing; it may be given almost as it is written.
The following outline for the divisions of the story is merely
suggestive:
ACT I
Public-domain text, read in full here on John Shaqi.
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