“You do not vex me,” she answered, suddenly grown gentle and submissive. “But why do you wish to compromise me? For me you ought to be nothing but a _friend_. Do you not know it? I wish I could see that you had the instincts, the delicacy of real friendship, so that I might lose neither your respect nor the pleasure that your presence gives me.” “Nothing but your _friend_!” he cried out. The terrible word sent an electric shock through his brain. “On the faith of these happy hours that you grant me, I sleep and wake in your heart. And now today, for no reason, you are pleased to destroy all the secret hopes by which I live. You have required promises of such constancy in me, you have said so much of your horror of women made up of nothing but caprice; and now do you wish me to understand that, like other women here in Paris, you have passions, and know nothing of love? If so, why did you ask my life of me? why did you accept it?” “I was wrong, my friend. Oh, it is wrong of a woman to yield to such intoxication when she must not and cannot make any return.” “I understand. You have merely been coquetting with me, and----” “Coquetting?” she repeated. “I detest coquetry. A coquette Armand, makes promises to many, and gives herself to none; and a woman who keeps such promises is a libertine. This much I believed I had grasped of our code. But to be melancholy with humorists, gay with the frivolous, and politic with ambitious souls; to listen to a babbler with every appearance of admiration, to talk of war with a soldier, wax enthusiastic with philanthropists over the good of the nation, and to give to each one his little dole of flattery--it seems to me that this is as much a matter of necessity as dress, diamonds, and gloves, or flowers in one’s hair. Such talk is the moral counterpart of the toilette. You take it up and lay it aside with the plumed head-dress. Do you call this coquetry? Why, I have never treated you as I treat everyone else. With you, my friend, I am sincere. Have I not always shared your views, and when you convinced me after a discussion, was I not always perfectly glad? In short, I love you, but only as a devout and pure woman may love. I have thought it over. I am a married woman, Armand. My way of life with M. de Langeais gives me liberty to bestow my heart; but law and custom leave me no right to dispose of my person. If a woman loses her honour, she is an outcast in any rank of life; and I have yet to meet with a single example of a man that realizes all that our sacrifices demand of him in such a case. Quite otherwise. Anyone can foresee the rupture between Mme de Beauseant and M. d’Ajuda (for he is going to marry Mlle de Rochefide, it seems), that affair made it clear to my mind that these very sacrifices on the woman’s part are almost always the cause of the man’s desertion. If you had loved me sincerely, you would have kept away for a time.--Now, I will lay aside all vanity for you; is not that something?