The Dungeons of Old Paris: Being the Story and Romance of the Most Celebrated Prisons of the Monarchy and the RevolutionHopkins, Tighe
History
The Dungeons of Old Paris: Being the Story and Romance of the Most Celebrated Prisons of the Monarchy and the Revolution
Hopkins, Tighe
Prisons -- France -- Paris
The large chamber assigned to the King was partitioned into four
compartments; the first served as a dining-room, the second was Louis'
bed-chamber, and his valet slept in the third; the fourth was a little
cabinet contrived in a turret, to which the royal prisoner was fond of
retiring. His bed-chamber was hung in yellow and decently furnished. A
little clock on the chimney-piece bore on its pedestal the words
"Lepante, Clockmaker for the King." When the convention had decreed
France a republic, Louis' gaolers scratched out the last three words of
the inscription. They hung in his dining-room the declaration of the
rights of the Constitution of 1792, at the foot of which ran the legend:
"First year of the Republic." This was their announcement to Louis that
he had fallen from his king's estate.
Like a murderer of these days in the condemned hold, Louis had two
guards with him night and day. They passed the day in his bed-chamber,
following him to the dining-room when he took his meals; and in the
dining-room they slept at night, after locking the doors of the
apartments.
Their captivity was full of indignity for the illustrious unfortunates,
whose guards were incessantly suspicious. If Louis addressed a question
during the night to the valet who slept close to him, the answer must be
spoken loudly. The members of the family were not allowed to whisper in
their conversations, and if at dinner Louis, or his wife, or his sister
chanced to speak low in asking anything of the servant who waited on
them, one of the guards at the door cried, "_Parlez plus haut!_"
Apart from suspense as to the future, a terrible dreariness must have
marked those days in the Temple. The early morning was given by the King
to his private devotions, after which he read the office which the
Chevaliers of the Order of the Saint-Esprit were accustomed to recite
daily. His piety was not without its inconveniences to himself. The
table was furnished with meat on Fridays, but Louis dipped a slice of
bread in his wine glass with the remark: "_voilà mon diner!_" To the
gentle suggestion that such extreme abstinence might be dispensed with,
he replied: "I do not trouble your conscience; why trouble mine? You
have your practices, and I have my own; let each hold to those which he
believes the best."
Public-domain text, read in full here on John Shaqi.
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