The Eagle's Nest: Ten Lectures on the Relation of Natural Science to Art, Given Before the University of Oxford, in Lent Term, 1872 — John Shaqi
The Eagle's Nest: Ten Lectures on the Relation of Natural Science to Art, Given Before the University of Oxford, in Lent Term, 1872Ruskin, John
Philosophy
The Eagle's Nest: Ten Lectures on the Relation of Natural Science to Art, Given Before the University of Oxford, in Lent Term, 1872
Ruskin, John
Art and science
89. You will, however, I fear, imagine me indulging in my usual paradox,
when I assure you that all the efforts we have been making to surround
ourselves with heterogeneous means of instruction, will have the exactly
reverse effect from that which we intend;--and that, whereas formerly we
were able only to do a little well, we are qualifying ourselves now to
do everything ill. Nor is the result confined to our workmen only. The
introduction of French dexterity and of German erudition has been
harmful chiefly to our most accomplished artists--and in the last
Exhibition of our Royal Academy there was, I think, no exception to the
manifest fact that every painter of reputation painted worse than he did
ten years ago.
90. Admitting, however, (not that I suppose you will at once admit, but
for the sake of argument, supposing,) that this is true, what, we have
further to ask, can be done to discourage ourselves from calamitous
emulation, and withdraw our workmen from the sight of what is too good
to be of use to them?
But this question is not one which can be determined by the needs, or
limited to the circumstances of Art. To live generally more modest and
contented lives; to win the greatest possible pleasure from the smallest
things; to do what is likely to be serviceable to our immediate
neighbours, whether it seem to them admirable or not; to make no
pretence of admiring what has really no hold upon our hearts; and to be
resolute in refusing all additions to our learning, until we have
perfectly arranged and secured what learning we have got;--these are
conditions, and laws, of unquestionable σοφίa and σωφροσύνη, which will
indeed lead us up to fine art if we are resolved to have it fine; but
will also do what is much better, make rude art precious.
91. It is not, however, by any means necessary that provincial art
_should_ be rude, though it may be singular. Often it is no less
delicate than quaint, and no less refined in grace than original in
character. This is likely always to take place when a people of
naturally fine artistic temper work with the respect which, as I
endeavoured to show you in a former lecture, ought always to be paid to
local material and circumstance.
I have placed in your educational series the photograph of the door of a
wooden house in Abbeville, and of the winding stair above; both so
exquisitely sculptured that the real vine-leaves which had wreathed
themselves about their pillars, cannot, in the photograph, be at once
discerned from the carved foliage. The latter, quite as graceful, can
only be known for art by its quaint setting.
Yet this school of sculpture is altogether provincial. It could only
have risen in a richly-wooded chalk country, where the sapling trees
beside the brooks gave example to the workman of the most intricate
tracery, and the white cliffs above the meadows furnished docile
material to his hand.
Public-domain text, read in full here on John Shaqi.
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