meaning, and one of the parties had forgotten that it ever had a
meaning, reverence and respect to the owner of the land lingered on and
is hardly extinct to-day.
In the towns the trades were organised under the guilds. The price of
food, the rate of wages from household servant to field labourer and
artisan, were ordered by statute on principles of equity. For each trade
there was a council, and false measure and bad quality of goods were
sharply looked to. The miller could not adulterate his flour. The price
of wheat varied with the harvest, but the speculator who bought up grain
to sell again at famine price found himself in the hands of the
constable. For the children of the poor there was an education under the
apprentice system, to which the most finished school-board training was
as copper to gold. Boys and girls alike were all taught some useful
occupation by which they could afterwards honestly maintain themselves.
If there were hardships they were not confined to a single class, but
were borne equally by the great and the humble. A nation in a healthy
state is an organism like the human body. If the finger says to the
hand, 'I have no need of thee; I will go my way, touch what pleases me,
and let alone what I do not care to meddle with,' the owner of the hand
will be in a bad way. A commonwealth, or common weal, demands that each
kind shall do the work which belongs to him or her. When he or she, when
individuals generally begin to think and act for themselves, to seek
their rights and their enjoyments, and forget their duties, the work of
dissolution has already set in.
[Sidenote: PROTECTION OR FREE TRADE]
Public-domain text, read in full here on John Shaqi.
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