their energies in feeding and clothing and sheltering the natural body, leaving the spiritual body hungry and naked and cold. We sometimes hear wonder expressed that a mind thus starved has become super-annuated and doating, while the body still carries on its functions with vigor; but had the body been treated with a similar neglect, it would have long before returned to the dust. The growth of the spiritual body should be continuous from the cradle through eternity; and seldom can any other reason, than our own neglect, be assigned for its disease or decay. The bread of life is perpetually offered for its support, and if it refuses to eat, its death is on its own head. Infants who pass into the spiritual world before they are touched by a taint of earth are, probably, through the absence of all evil in those who are suffered to approach them, trained into a purity of Affection that fills their whole being with its genial warmth, descending, or raying out, into all the imaginations of the soul and all the thoughts of the mind. Thus they serve God in the order which the Saviour commanded, with all the heart, and soul, and mind. They, however, who remain long on earth, almost without exception, have the order of their nature so reversed, that their powers must be converted to the right, in the order of St. Paul, ascending from the lowest to the highest; or, which is the same thing, passing from the outmost to the inmost. The lowest and most external part of the being must be made obedient to the laws of Divine Order, and on this as a foundation must the higher and internal nature be built up, until it forms a sanctuary; and upon its altar shall fire from heaven descend so often as a gift is offered.