Abbé Lantaigne, caring but little for a joke, made no reply and kept
a grave face. In principle he regarded these celebrations in honour
of Jeanne d’Arc as praiseworthy. Two years before he had himself
pronounced at Saint-Exupère a panegyric on the Maid, and had declared
her the type of the good Frenchwoman and the good Christian. He found
no subject for jest in a solemnity which was a glorification of faith
and country. As a patriot and a Christian, he only regretted that the
bishop and his clergy would not take the first place in it.
“The thing,” said he, “that ensures the continuity of the French
nation, is neither kings nor presidents of the Republic, neither
provincial governors nor _préfets_, neither officers of the crown nor
officials of the present government; it is the episcopacy which, from
the first apostles to the Gauls down to the present day, has continued,
without break, change, or diminution, and forms, so to say, the solid
web of the history of France. The power of the bishops is spiritual
and stable. The power of the kings, legitimate but transitory, is
decrepit from its birth. On its continuance that of the nation does
not depend. The nation is a spiritual conception inseparable from the
moral and religious idea. But, although absent in the body from the
celebrations that are being arranged for here, the clergy will be
present at them in spirit and in truth. Jeanne d’Arc is ours, and it is
vain for unbelievers to try and steal her from us.”
M. BERGERET: “It is, however, very natural that this simple
girl, having become a symbol of patriotism, should be claimed by all
patriots.”
M. LANTAIGNE: “I cannot imagine—I have told you so
before—nationality without religion. Every duty comes from God, the
duty of the citizen no less than that of others. If God be ignored the
call of duty is stilled. If it is a right and a duty to defend one’s
native land against the foreigner, it is not in virtue of any pretended
rights of man which never existed, but in conformity with the will of
God. This conformity appears in the stories of Jael and Judith. It
shines clearly in the book of the Maccabees. It can be read in the
deeds of the Maid.”
Public-domain text, read in full here on John Shaqi.
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