“Yes, monsieur _le préfet_” said Abbé Guitrel, “our worthy M.
Rondonneau junior has executed this beautiful specimen of goldsmith’s
work after ancient models. I am inclined to think that they could not
have done better in the Place Saint-Sulpice, in Paris, where the best
goldsmiths are to be found.”
“_À propos_, monsieur l’abbé, what is your opinion of the prophetess
whom our town possesses?”
“What prophetess, monsieur _le préfet_? Do you mean that poor girl who
pretends to be in communication with Saint Radegonde, queen of France?
Alas! monsieur, it cannot possibly be the pious spouse of Clotaire
who suggests to that miserable girl sorry nonsense of every kind and
rhapsodies which, being irreconcilable with good sense, are still less
to be reconciled with theology. Foolery, monsieur _le préfet_, mere
foolery!”
M. Worms-Clavelin, who had prepared some subtle jests concerning
priestly credulity, remained silent.
“No, indeed,” continued M. Guitrel, with a smile, “it is incredible
that Saint Radegonde should suggest this trash, this folly, all these
silly, empty, sometimes heterodox, speeches that fall from the lips
of this young maiden. The voice of the sainted Radegonde would have
another accent, believe me.”
M. LE PRÉFET: “Very little is known, in fact, about this Saint
Radegonde.”
M. GUITREL: “You mistake, monsieur _le préfet_, you mistake!
Saint Radegonde, reverenced by the whole Catholic Church, is the object
of special worship in the diocese of Poitiers, which was formerly
witness of her merits.”
M. LE PRÉFET: “Yes, as you say, monsieur l’abbé, there is a
special …”
M. GUITREL: “Even atheists themselves have regarded this great
figure with admiration. What a sublime picture, monsieur _le préfet_!
After the murder of her brother by her husband, Clotaire’s noble spouse
betakes herself to Bishop Médard at Noyon, and urges him to dedicate
her to God. Taken by surprise, Saint Médard hesitates; he urges the
indissolubility of marriage. But Radegonde herself covers her head with
the veil of a recluse, and flings herself at the feet of the pontiff,
who, overcome by the saintly persistence of the queen, and braving the
wrath of the savage monarch, offers this blessed victim to God.”
M. LE PRÉFET: “But, monsieur l’abbé, do you approve of a
bishop defying the civil powers in that fashion and abetting the wife
of his overlord in her revolt? The deuce! if these are your opinions, I
shall be grateful to you for telling me so.”
Public-domain text, read in full here on John Shaqi.
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