Egypt -- History -- 30 B.C.-640 A.D. -- Fiction; German fiction -- Translations into English; Hadrian, Emperor of Rome, 76-138 -- Fiction
“If Hadrian were to ask me ‘Where are your daughters on the occasion of
the festival?’ and if I had to reply, ‘They were not among the daughters
of the noble citizens,’ it would be an insult to Caesar, to whom in fact
I feel very well disposed. All this I had to consider, and I gave your
names and promised to send you to the great Theatre to the assembly of
young girls. There you will be met by the noblest matrons and maidens of
the city, and the first painters and sculptors will decide to what part
of the performance your air and appearance are best fitted.”
“But, father,” cried Selene, “we cannot show ourselves in such an
assembly in our common garments, and where are we to find the money to
buy new ones?”
“We can quite well show ourselves by any other girls, in clean, white
woollen dresses, prettily smartened with fresh ribbons,” declared
Arsinoe, interposing between her father and her sister.
“It is not that which troubles me,” replied the steward; “it is the
costumes, the costumes! It is only the daughters of the poorer citizens
who will be paid by the council, and it would be a disgrace to be
numbered among the poor--you understand me, children.”
“I will not take part in the procession,” said Selene resolutely, but
Arsinoe interrupted her.
“It is inconvenient and horrible to be poor, but it certainly is no
disgrace! The most powerful Romans of ancient times, regarded it as
honorable to die poor. Our Macedonian descent remains to us even if the
state should pay for our costumes.”
“Silence,” cried the steward. “This is not the first time that I have
detected this low vein of feeling in you. Even the noble may submit to
the misfortunes entailed by poverty, but the advantages it brings with
it he can never enjoy unless he resigns himself to being so no longer.”
It had cost the steward much trouble to give due expression to this
idea, which he did not recollect to have heard from another, which
seemed new to him, and which nevertheless fully represented what he
felt; and he slowly sank, with all the signs of exhaustion, into a couch
which formed a divan round a side recess in the spacious sitting-room.
In this room Cleopatra might have held with Antony those banquets of
which the unequalled elegance and refinement had been enhanced by every
grace of art and wit. On the very spot where Keraunus now reclined the
dining-couch of the famous lovers had probably stood; for, though the
whole hall had a carefully-laid pavement, in this recess there was a
mosaic of stones of various colors of such beauty and delicacy of finish
that Keraunus had always forbidden his children to step upon it. This,
it is true, was less out of regard for the fine work of art than because
his father had always prohibited his doing so, and his father again
before him. The picture represented the marriage of Peleus and Thetis,
and the divan only covered the outer border of the picture, which was
decorated with graceful little Cupids.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account