The Empire and the Papacy, 918-1273Tout, T. F. (Thomas Frederick)
History
The Empire and the Papacy, 918-1273
Tout, T. F. (Thomas Frederick)
Europe -- History -- 476-1492; Holy Roman Empire -- History -- 843-1273; Papacy
Struck by the contrast between their weakness and the commanding
position of later French kings, historians have dwelt with almost
exaggerated emphasis on the powerlessness of Hugh Capet and his first
three successors. Yet the early Capetians were not so feeble as they are
sometimes described. The French king was still the centre round which
the feudal system revolved. He had a store of legal claims and
traditions of authority, which at any favourable moment he could put
into force. He was the only ruler whose authority extended even in name
all over France. He inherited the traditions of the Carolingians and
Merovingians, and, rightly or wrongly, was regarded as their successor.
Moreover, the lay fiefs were, luckily for the monarchy, cut up by the
great ecclesiastical territories, over which the king stood in a better
position. Though feudal in a certain sense, the great Church dignitary
was never a mere feudalist. His power was not hereditary. On his death
the custody of the temporalities of his see passed into the royal hands,
and it was the settled royal policy to keep churches vacant as long as
possible. Only in a few favoured fiefs, like Normandy, Brittany, and
Aquitaine, did the _regale_ slip altogether into the hands of the local
dukes. Moreover, the disputes and the weakness of the chapters gave the
king the preponderating voice in elections. Even stronger was the royal
position in relation to the monasteries. The greatest abbeys throughout
France were ‘royal abbeys,’ over which the king possessed the same right
as over bishoprics. Weaker than the bishops, the abbots looked up even
more than the secular prelates to the royal support against the grasping
and simoniacal lay-lords. The king favoured the Cluniac reformers,
knowing that the more earnest the Churchmen, the more they would be
opposed to feudal influence. Thus it was that every great Church fief
was a centre of royal influence. Over the Church lands of central
France—the provinces of Sens, Reims, Tours, and Bourges—the early
Capetian was a real king. Even from the point of view of material
resources, the king was in every whit as favourable a position as any
one of his chief vassals. His own domains were large, rich, and
centrally situated. Though lavish grants to the chief monasteries, and
the need of paying for each step of their upward progress by
conciliating the feudal magnates, had eaten away much of the old
Robertian domain; though the great Counts of Anjou and Blois had
established themselves in virtual independence within the limits of the
domain of Hugh the Great, Hugh Capet still held the country between the
Seine and the Loire, including the county of Paris, Orléans and its
district, Senlis, Etampes, and Melun, with scattered possessions in more
distant places, Picardy, Champagne, Berri, Touraine, and Auvergne. Paris
was not as yet so important a place as it afterwards became, and it is
an exaggeration to make it the centre of his power. Hugh could only
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