The Englishwoman in Russia : $b impressions of the society and manners of the Russians at homeA lady
History
The Englishwoman in Russia : $b impressions of the society and manners of the Russians at home
A lady
Russia -- Social life and customs -- 1533-1917
nuns retire to rest at six, in order to be enabled to perform mass at two
o’clock A.M. The sisters were all seated at long tables, partaking of
the mushroom-soup of which the Russians are very fond, but which is very
distasteful to foreigners. We did not stay in the apartment, as we would
not interrupt their repast. My friend the abbess often expressed the most
enlightened sentiments regarding religious sects, and I always ascribed
great liberality to her on those points, but I was assured that they were
not her real sentiments, but that she very frequently uttered them merely
out of politeness when persons of another creed were present. Whether
that was the case or not I had, of course, no means of ascertaining,
but it must, I think, be allowed that the members of the Russian Church
are very liberal in their sentiments and conduct towards those of a
different religion. They never display the bigotry and narrowness of
mind too frequent among the Roman Catholics: they certainly prefer their
own road to heaven, but their doing so is no reason why they should deem
that _none other_ leads to it. No one who has lived among them can
really believe that the fanatical agitation so general at present in the
country can be ascribed to any other cause than to the unwise policy of a
government that thus influences the minds of the people.
One day, when I was at the convent, a young priest begged to speak with
the superior. He was of an interesting appearance, apparently about
twenty-four or twenty-five years of age; his beautiful hair was parted in
the middle and hung down in wavy curls a foot long over his shoulders;
his nose and mouth were well formed, but what gave extreme intelligence
to his countenance was a pair of bright black eyes with dark eyebrows:
altogether I had rarely seen a more prepossessing young man. He was
dressed in the long purple silk robe with loose sleeves, the extremely
becoming costume of the Greek clergy, and suspended round his neck was a
thick gold chain, to which was attached a crucifix of the same precious
metal. The abbess received him with much kindness, and after remaining
a few minutes in the drawing-room they retired together into another
apartment. A short time elapsed ere the superior returned: when she did
so, she informed me that her visitor was a young priest to whom a cure
had been offered, and, as no one can accept a cure unless he be married,
he had called to inquire of her if, among the orphan daughters of the
clergy in her convent, she could recommend him a suitable wife, “which is
very fortunate,” added she, “for there is a young girl named Annushca,
whom I have been wishing to get married for the last year; she is just
nineteen, and he could not find a better partner.”
“But is she likely to be agreeable to the match?”
“I think so,” replied the abbess; “but he is to come to-morrow morning to
see her.”
Public-domain text, read in full here on John Shaqi.
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