The Englishwoman in Russia : $b impressions of the society and manners of the Russians at homeA lady
History
The Englishwoman in Russia : $b impressions of the society and manners of the Russians at home
A lady
Russia -- Social life and customs -- 1533-1917
I found the monkish institutions by no means liked among the upper
classes in Russia. I have frequently heard them say, “Those lazy monks
and nuns, who pass all their days in idleness, ought to be abolished;
they are a burthen to the community, and only eat up the bread of the
industrious!” Yet those very people in their old age would, most likely,
be continually making rich presents to them for their prayers, by which
they hope to render more smooth their own path to heaven.
There are some sects of the Greek Church severely restricted by the
Russian government. When I was at Twer a whole religious society, with
their superior at their head, were arrested and put under judgment.
I could not make out what their peculiar tenets were; but they were
accused of shocking crimes and gross ignorance, perverting the
doctrines of Christianity as a pretence for vile actions more becoming
Indian idolaters than the followers of Christ. Dresses of black stuff
embroidered with hieroglyphics and mysterious symbols, veils something
like those worn by the familiars of the Spanish Inquisition, which have
two holes for the eyes, together with all the etcetera of their degraded
superstition, were brought to the governor’s house as so many proofs
against them. I believe the sisterhood were dispersed, and placed in
different convents belonging to the orthodox Church.
Notwithstanding the excessive severity of the climate, hermits still
exist in the immense and almost untrodden forests of the interior,
who are held in the same estimation as saints by the population. A
Russian noble informed me that in the province of Kastroma a curious
subterraneous chapel had been discovered on the estate next to his: it
had been dug out by the hands of one of these fanatics, and his skeleton
was found lying before the altar, as if he had expired in the midst
of his prayers. None of the peasantry of the district had ever seen
any person answering to his description, nor was there any tradition
concerning him extant; he must have lived and died unremarked and
unknown. Probably he was some escaped criminal or deserter, or perhaps
a monk who had become deranged with distorted ideas of devotion, and
was ambitious of aspiring to the honour of canonization. But how these
recluses can possibly exist during the intense severity of a northern
winter, where they can find the food to support them, or how they escape
becoming the prey of the numerous wolves and bears with which the country
abounds, is incomprehensible to me.
The Greek Church permits the New Testament to be read by the laity, with
the exception of the Revelation of St. John, but the Old Testament is
withheld. Children are taught religion by the priests, who are engaged,
just as the masters of languages are, to give a lesson once or twice a
week, for which they are also paid.
CHAPTER XI.
Public-domain text, read in full here on John Shaqi.
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