Melanius was among the first of those Christians of Egypt, who, after the recent example of the hermit, Paul, renouncing all the comforts of social existence, betook themselves to a life of contemplation in the desert. Less selfish, however, in his piety, than most of these ascetics, Melanius forgot not the world, in leaving it. He knew that man was not born to live wholly for himself; that his relation to human kind was that of the link to the chain, and that even his solitude should be turned to the advantage of others. In flying, therefore, from the din and disturbance of life, he sought not to place himself beyond the reach of its sympathies, but selected a retreat, where he could combine the advantage of solitude with those opportunities of serving his fellow‐men, which a neighbourhood to their haunts would afford. That taste for the gloom of subterranean recesses, which the race of Misraim inherit from their Ethiopian ancestors, had, by hollowing out all Egypt into caverns and crypts, furnished these Christian anchorets with a choice of retreats. Accordingly, some found a shelter in the grottos of Elethya;—others, among the royal tombs of the Thebaïd. In the middle of the Seven Valleys, where the sun rarely shines, a few have fixed their dim and melancholy retreat, while others have sought the neighbourhood of the red Lakes of Nitria, and there,—like those Pagan solitaries of old, who dwelt among the palm‐trees near the Dead Sea,—muse amid the sterility of nature, and seem to find, in her desolation, peace. It was on one of the mountains of the Saïd, to the east of the river, that Melanius, as we have seen, chose his place of seclusion,—between the life and fertility of the Nile on the one side, and the lone, dismal barrenness of the desert on the other. Half‐way down this mountain, where it impends over the ravine, he found a series of caves or grottos dug out of the rock, which had, in other times, ministered to some purpose of mystery, but whose use had been long forgotten, and their recesses abandoned. To this place, after the banishment of his great master, Origen, Melanius, with a few faithful followers, retired, and, by the example of his innocent life, no less than by his fervid eloquence, succeeded in winning crowds of converts to his faith. Placed, as he was, in the neighbourhood of the rich city, Antinoë, though he mingled not with its multitude, his name and his fame were among them, and, to all who sought instruction or consolation, the cell of the hermit was ever open.