It is on account of this dull sensibility to the afflictions of
others, that magnanimity amidst great distress appears always so
divinely graceful. His behaviour is genteel and agreeable who can
maintain his cheerfulness amidst a number of frivolous disasters. But
he appears to be more than mortal who can support in the same manner
the most dreadful calamities. We feel what an immense effort is
requisite to silence those violent emotions which naturally agitate
and distract those in his situation. We are amazed to find that he can
command himself so entirely. His firmness at the same time, perfectly
{46} coincides with our insensibility. He makes no demand upon us for
that more exquisite degree of sensibility which we find, and which we
are mortified to find, that we do not possess. There is the most
perfect correspondence between his sentiments and ours, and on that
account the most perfect propriety in his behaviour. It is a propriety
too, which, from our experience of the usual weakness of human nature,
we could not reasonably have expected he should be able to maintain.
We wonder with surprise and astonishment at that strength of mind
which is capable of so noble and generous an effort. The sentiment of
complete sympathy and approbation, mixed and animated with wonder and
surprise, constitutes what is properly called admiration, as has
already been more than once take notice of. Cato, surrounded on all
sides by his enemies, unable to resist them, disdaining to submit to
them, and reduced, by the proud maxims of that age, to the necessity
of destroying himself; yet never shrinking from his misfortunes, never
supplicating with the lamentable voice of wretchedness, those
miserable sympathetic tears which we are always so unwilling to give;
but on the contrary, arming himself with manly fortitude, and the
moment before he executes his fatal resolution, giving, with his usual
tranquillity, all necessary orders for the safety of his friends;
appears to Seneca, that great preacher of insensibility, a spectacle
which even the gods themselves might behold with pleasure and
admiration.
Public-domain text, read in full here on John Shaqi.
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