The man of rank and distinction,
on the contrary, whose whole glory consists in the propriety of his
ordinary behaviour, who is contented with the humble renown which this
can afford him, and has no talents to acquire any other, is unwilling
to embarrass himself with what can be attended either with difficulty
or distress. To figure at a ball is his great triumph, and to succeed
in an intrigue of gallantry, his highest exploit. He has an aversion
to all public confusions, not from the love of mankind, for the great
never look upon their inferiors as their fellow-creatures; nor yet
from want of courage, for in that he is seldom defective; but from a
consciousness that he possesses none of the virtues which are required
in such situations, and that the public attention will certainly be
drawn away from him by others. He may be willing to expose himself to
some little danger, and to make a campaign when it happens to be the
fashion. But he shudders with horror at the thought of any situation
which demands the continual and long exertion of patience, industry,
fortitude, and application of thought. These virtues are hardly ever
to be met with in men who are born to those high stations. In all
governments, accordingly, even in monarchies, the highest offices are
generally possessed, and the whole detail of the administration
conducted, by men who were educated in the middle and inferior ranks
of life, who have been carried forward by their own industry and
abilities, though loaded with the jealousy, and opposed by the
resentment, of all those who were born their superiors, and to whom
the great, after having regarded them first with contempt, and
afterwards with envy, are at last contented to truckle with the same
abject meanness with which they desire that the rest of mankind should
behave to themselves.
Public-domain text, read in full here on John Shaqi.
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