The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh EatingWilliams, Howard
Philosophy
The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh Eating
Williams, Howard
Diet; Vegetarianism
“There is nothing against which we ought to be more on our guard
than, like a flock of sheep, following the crowd of those who have
preceded us--going, as we do, not where we ought to go, but where
men have walked before. And yet there is nothing which involves
us in greater evils than following and settling our faith upon
authority--considering those dogmas or practices best which have
been received heretofore with the greatest applause, and which have
a multitude of great names. We live not according to reason, but
according to mere fashion and tradition, from whence that enormous
heap of bodies, which fall one over the other. It happens as in a
great slaughter of men, when the crowd presses upon itself. Not
one falls without dragging with him another. The first to fall are
the cause of destruction to the succeeding ranks. It runs through
the whole of human life. No-one’s error is limited to himself
alone, but he is the author and cause of another’s error.... We
shall recover our sound health if only we shall separate ourselves
from the herd, for the crowd of mankind stands opposed to right
reason--the defender of its own evils and miseries.[34] ... Human
history is not so well conducted, that the better way is pleasing
to the mass. The very fact of the approbation of the multitude is
a proof of the badness of the opinion or practice. Let us ask what
is _best_, not what is _most customary_; what may place us firmly
in the possession of an everlasting felicity, not what has received
the approbation of the vulgar--the worst interpreter of the
truth. Now I call “the vulgar” _the common herd of all ranks and
conditions_” (_Tam chlamydatos quam coronatos_).--(_De Vitâ Beatâ_
i. and ii.)
Again:--
“I will do nothing for the sake of opinion; everything for the sake
of conscience.”
He repudiates the doctrines of Egoism for those of Altruism:--
“I will so live, as knowing myself to have come into the world for
others.... I shall recognise the _world_ as my proper country.
Whenever nature or reason shall demand my last breath I shall
depart with the testimony that I have loved a good conscience,
useful pursuits--that I have encroached upon the liberty of no one,
least of all my own.”
Very admirable are his rebukes of unjust and insensate anger in regard
to the non-human species:--
Public-domain text, read in full here on John Shaqi.
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