The Ethics of Drink and Other Social Questions; Or, Joints In Our Social ArmourRunciman, James
Philosophy
The Ethics of Drink and Other Social Questions; Or, Joints In Our Social Armour
Runciman, James
Alcoholism -- Great Britain; Social problems; Temperance
after he has enjoyed his rubber. The most industrious of living
novelists and the most prolific of all modern writers was asked--so he
tells us in his autobiography--"How is it that your thirtieth book is
fresher than your first?" He made answer, "I eat very well, keep regular
hours, sleep ten hours a day, and never miss my three hours a day at
whist." These men of great brain derive benefit from their harmless
contests; the young men in the railway-carriages only waste brain-tissue
which they do nothing-to repair. A very beautiful writer who was an
extremely lazy man pictures his own lost days as arising before him and
saying, "I am thy Self; say, what didst thou to me?" That question may
well be asked by all the host of murdered days, but especially may it be
asked of those foolish beings who try to gain distinction by recklessly
losing money on the Turf or in gambling-saloons. A heart of stone might
be moved by seeing the precious time that is hurled to the limbo of lost
days in the vulgar pandemonium by the racecourse. A nice lad comes out
into the world after attaining his majority, and plunges into that
vortex of Hades. Reckon up the good he gets there. Does he gain health?
Alas, think of the crowd, the rank odours, the straining heart-beats!
Does he hear any wisdom? Listen to the hideous badinage, the wild bursts
of foul language from the betting-men, the mean, cunning drivel of the
gamblers, the shrill laughter of the horsey and unsexed women? Does the
youth make friends? Ah, yes! He makes friends who will cheat him at
betting, cheat him at horse-dealing, cheat him at gambling when the
orgies of the course are over, borrow money as long as he will lend, and
throw him over when he has parted with his last penny and his last rag
of self-respect. Those who can carry their minds back for twenty years
must remember the foolish young nobleman who sold a splendid estate to
pay the yelling vulgarians of the betting-ring. They cheered him when he
all but beggared himself; they hissed him when he failed once to pay.
With lost health, lost patrimony, lost hopes, lost self-respect, he sank
amid the rough billows of life's sea, and only one human creature was
there to aid him when the great last wave swept over him. Lost
days--lost days! Youths who are going to ruin now amid the plaudits of
those who live upon them might surely take warning: but they do not, and
their bones will soon bleach on the mound whereon those of all other
wasters of days have been thrown. When I think of the lost days and the
lost lives of which I have cognizance, then it seems as though I were
gazing on some vast charnel-house, some ghoul-haunted place of skulls.
Memories of those who trifled with life come to me, and their very faces
flash past with looks of tragic significance. By their own fault they
were ruined; they were shut out of the garden of their gifts; their city
of hope was ploughed and salted. The past cannot be retrieved, let
Public-domain text, read in full here on John Shaqi.
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