The ethics of Hercules : $b A study of man's body as the sole determinant of ethical valuesGivler, Robert Chenault
Philosophy
The ethics of Hercules : $b A study of man's body as the sole determinant of ethical values
Givler, Robert Chenault
Ethics; Psychophysiology
2. As deduced from Class B. Here the word “right” is used to describe
the method or object by which any desire may be realized. The
requirements for membership in this class appear at first to be less
rigid than was the case with Class A. The speed of motion that was
stressed in the former class is inessential here, as well as the
necessity of proceeding by the shortest course. Here also a beefy
body is not as imperative as are skill and sagacity. But let us not
make a favorite of either class before we have heard the whole story.
And first let us ask, what is the typical action-pattern implied
by Class B? The answer is not difficult to give. There is a phrase,
“selective excitability,” which psychologists have long applied to
the situation where a sensori-motor mechanism is attuned by practice
to respond to one specific stimulus, and to be entirely unresponsive
to others. We exhibit this selective excitability every time we take
“our” hat from the crowded coat-room, choose “our” favorite cigar
from a case full of attractive Havanas, or fumble thoughtfully in
“our” pocket for a cent to give to the crouching beggar. In every
such case, we are said to employ the “right” object and perform the
“right” action. Actions of this sort involve choice, which as we have
already hinted (See footnote, p. 32, Chap. II.), involves the use of
one member of a pair of antagonistic muscles. Consequently, we may
describe the action-pattern underlying the use of “right” in Class
B as any sort of behavior which involves selective excitability and
selective activity. So that whatever Class B lacks in generality as
compared with Class A, is compensated for by an increase in precision
and, what is equally important, by an _economy_ of human energy in
the pursuit of the desired object. The importance of this last factor
has already been sufficiently hinted at in the quotation that appears
on the title-page of this book.
3. As deduced from Class C. The change from Class A to Class B
involved an increase in what is known as intelligence, that is, the
ability to solve new problems. The change to Class C may be regarded
as involving a continued advance of the same general character. But
this change involves something more. For, as we have already stated,
“right” now becomes “descriptive of any statement which reports the
facts: of any opinion or judgment that is correct: and of any person
who judges, thinks, or acts in accordance with the facts or truth
of a matter.” Two changes in emphasis are consequently to be noted
here. First, the word “right” is applied to utterances rather than to
deeds alone; and second, a metonomy is introduced in the application
of our concept to persons who make correct statements. This shift
of emphasis from an action to the description of it, and from the
description to the describer need not cause us any difficulty, even
though it envisages for us a million years of the education of the
human race.
Public-domain text, read in full here on John Shaqi.
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