The Eugenic Marriage, Volume 3 (of 4): A Personal Guide to the New Science of Better Living and Better BabiesHague, W. Grant (William Grant)
Science
The Eugenic Marriage, Volume 3 (of 4): A Personal Guide to the New Science of Better Living and Better Babies
Hague, W. Grant (William Grant)
Eugenics; Hygiene; Marriage
It needs no oracle to assure these women that they are traveling along a
road that has only one ending. Love is as old as the hills, and the
older it gets, like the wise old hills, a wiser old love it becomes. It
exacts its price, and its price is an equal love. There never was a love
born--except maternal love--that will sustain itself after the knowledge
dawns upon it that it is being bartered away and imposed upon. The day
of reckoning comes in time and the dream is over.
Do not forget that the first year of married life is the trial year--the
real test of your soul-merit. During that first year you carve, as it
were, on a monument, in a thousand different ways, the ineffaceable
record of whether you deserve success and happiness in the struggle of
life. In what should be the after-glow of love's young dream--the first
precious weeks and months as a young wife--no element will be more
subtly dangerous than the art of duplicity. Before a young wife
determines to practice deception she should fully appreciate the
inevitable consequences. If, under the mistaken idea that she can easily
deceive her husband, because "he trusts me so," she believes she may
continue to do so with impunity, she is the most elementary of all silly
little fools. She has failed to observe that the great law of the
universe acts in the interest of the rich and poor, the fool and the
philosopher alike. She will become too clever and like all fools and
criminals she will give herself away. She will wake up to find that she
has been playing with the sacred things of earth--home and a husband's
love; that, never again can she reëstablish the affection and confidence
which she has trampled upon and defiled; that the future is a mortgaged
hope and she herself an unclean and unworthy thing.
Practicing the art of duplicity in simulating physical ailments will, if
persisted in, establish nosophobia. The patient will come to believe
that she is not exactly well. She will establish the habit of feeling
sick. This will render her mind diseased and the diseased mind will in
turn suggest new and additional aches and pains, and she will soon not
know whether she is sick or well. The dread of disease will effect its
retribution and soon she will be, in fact, an unhappy and an
unsuccessful young wife.
Modern conditions unfortunately favor the easy development of nosophobia
in young wives. Our larger knowledge of the symptoms of diseased
conditions tends to render the analysis of localized pain more
definitely and more suggestively. Certain pains, we are told by hearsay
busybodies, mean certain serious conditions, and the category of these
diseases extends from indigestion to consumption and to cancer. To the
victim of nosophobia this suggestive knowledge is a constant terror and
an ever present nightmare. To the normal healthy mind they mean nothing
and suggest less.
Public-domain text, read in full here on John Shaqi.
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