forfeit favour--in short, obey the parental head. Each farmer was king in his own domain; the united farmers of a parish were kings of the whole place. They did not use the power circumstances gave them harshly, but they paid very little regard to the liberty of the subject.... In religion it is, or lately was, the same. It was not a matter with the farmer of the Athanasian Creed, or the doctrine of salvation by faith, or any other theological dogma. To him the parish church was the centre of the social system of the parish. It was the keystone of that parental plan of government that he believed in. The very first doctrine preached from the pulpit was that of obedience. 'Honour thy father and thy mother' was inculcated there every seventh day. His father went to church, he went to church himself, and everybody else ought to go. It was as much a social gathering as the dinner at the market ordinary, or the annual audit dinner of their common landlord. The Dissenter, who declined to pay Church-rates, was an unsocial person. He had left the circle. It was not the theology that they cared about, it was the social nonconformity. In a spiritual sense, too, the clergyman was the father of the parish, the shepherd of the flock--it was a part of the great system. To go a step farther, in political affairs the one leading idea still threaded itself through all. The proper Parliamentary representative--the natural law-giver--was the landlord of the district. He was born amongst them, walked about amongst them, had been in their houses many a time. He knew their wants, their ideas, their views. His own interest was identical with theirs. Therefore he was the man."