Be that as it may, Bligh might naturally enough conclude that the seamen were casting 'a lingering look behind' towards Otaheite. 'If,' says Forster (who accompanied Cook), 'we fairly consider the different situations of a common sailor on board the _Resolution_, and of a Taheitan on his island, we cannot blame the former if he attempt to rid himself of the numberless discomforts of a voyage round the world, and prefer an easy life, free from cares, in the happiest climate of the world, to the frequent vicissitudes which are entailed upon the mariner. The most favourable prospects of future success in England, which he might form in idea, could never be so flattering to his senses as the lowly hope of living like the meanest Taheitan. And supposing him to escape the misfortunes incident to seamen, still he must earn his subsistence in England at the expense of labour, and "in the sweat of his brow," when this oldest curse on mankind is scarcely felt at Taheité. Two or three bread-fruit trees, which grow almost without any culture, and which flourish as long as he himself can expect to live, supply him with abundant food during three-fourths of the year. The cloth-trees and eddo-roots are cultivated with much less trouble than our cabbages and kitchen-herbs. The banana, the royal palm, the golden apple, all thrive with such luxuriance, and require so little trouble, that I may venture to call them spontaneous. Most of their days are therefore spent in a round of various enjoyments, where Nature has lavished many a pleasing landscape; where the temperature of the air is warm, but continually refreshed by a wholesome breeze from the sea; and where the sky is almost constantly serene. A kind of happy uniformity runs through the whole life of the Taheitans. They rise with the sun, and hasten to rivers and fountains to perform an ablution equally reviving and cleanly. They pass the morning at work, or walk about till the heat of the day increases, when they retreat to their dwellings, or repose under some tufted tree. There they amuse themselves with smoothing their hair, and anoint it with fragrant oils; or they blow the flute, and sing to it, or listen to the songs of the birds. At the hour of noon, or a little later, they go to dinner. After their meals they resume their domestic amusements, during which the flame of mutual affection spreads in every heart, and unites the rising generation with new and tender ties. The lively jest, without any ill-nature, the artless tale, the jocund dance and frugal supper, bring on the evening; and another visit to the river concludes the actions of the day. Thus contented with their simple way of life, and placed in a delightful country, they are free from cares, and happy in their ignorance.'