The Every-day Book and Table Book. v. 2 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book. v. 2 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
of any given damsel whom he seeks in the way of marriage, let him roam
as much, or remain as long at a distance as he pleases. It is not that
he wants feeling; but that he has read of it, time out of mind, in
songs; and he looks upon constancy as a sort of exploit, answering to
those which he performs at sea. He is nice in his watches and linen. He
makes you presents of cornelians, antique seals, cocoa-nuts set in
silver, and other valuables. When he shakes hands with you, it is like
being caught in a windlass. He would not swagger about the streets in
his uniform, for the world. He is generally modest in company, though
liable to be irritated by what he thinks ungentlemanly behaviour. He is
also liable to be rendered irritable by sickness; partly because he has
been used to command others, and to be served with all possible
deference and alacrity; and partly, because the idea of suffering pain,
without any honour or profit to get by it, is unprofessional, and he is
not accustomed to it. He treats talents unlike his own with great
respect. He often perceives his own so little felt that it teaches him
this feeling for that of others. Besides, he admires the quantity of
information which people can get, without travelling like himself;
especially when he sees how interesting his own becomes, to them as well
as to every body else. When he tells a story, particularly if full of
wonders, he takes care to maintain his character for truth and
simplicity, by qualifying it with all possible reservations,
concessions, and anticipations of objection; such as “in case, at such
times as, so to speak, as it were, at least, at any rate.” He seldom
uses sea-terms but when jocosely provoked by something contrary to his
habits of life; as for instance, if he is always meeting you on
horseback, he asks if you never mean to walk the deck again; or if he
finds you studying day after day, he says you are always overhauling
your log-book. He makes more new acquaintances, and forgets his old ones
less, than any other man in the busy world; for he is so compelled to
make his home every where, remembers his native one as such a place of
enjoyment, has all his friendly recollections so fixed upon his mind at
sea, and has so much to tell and to hear when he returns, that change
and separation lose with him the most heartless part of their nature. He
also sees such a variety of customs and manners, that he becomes
charitable in his opinions altogether; and charity, while it diffuses
the affections, cannot let the old ones go. Half the secret of human
intercourse is to make allowance for each other.
Public-domain text, read in full here on John Shaqi.
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