The evolution of general ideasRibot, Th. (Théodule)
Science
The evolution of general ideas
Ribot, Th. (Théodule)
Abstraction; Imagination
We have seen that speech at its origin was so humble as to need gesture
to complete and to elucidate it. During its concrete-abstract period,
numeration is in an analogous position. At first its extension is very
limited: it progresses slowly and painfully from unity. Further, it can
operate only when sustained by the concrete; it must have a material
accompaniment. Counting is accomplished by the enunciation of words, with
the aid of enumerated objects, as perceived at the same time, or with
that of the fingers: which, let it be remarked, is the first essay in
substitution. There is simultaneously concrete or digital, and verbal
numeration.[74]
We know that many Australian and South American tribes can count verbally
to two only; some say two-one = three; two-two = four; others by the same
process arrive at six (two-three = five, three-three = six): everything
else is “much.” For the most part they count without words, with the
aid of fingers or of articulation; even when they employ words, the two
numerations—digital and verbal—are performed simultaneously.[75]
This manner of counting is in first degree concrete; the
concrete-abstract form is only there in embryo. A great advance, made
early enough in many tribes, consisted in counting by five, taking the
hand (five fingers) as a new unit, superior to the simple unit. Then:
one hand = 5; two hands or half a man = 10; two hands, one foot = 15;
two hands, two feet, or a man = 20. Such is the evident origin of the
quinary, decimal, and vigesimal numerations. Sometimes fingers, as
instruments of numeration, have been replaced by objects of a typical
number. Ex.: 1 = moon or sun; 2 = the eyes or legs, etc.
However varied these processes (of which only a few have been mentioned)
in different races and periods, they are fundamentally identical to
the psychologist. They may be reduced to this; numeration is performed
more particularly with the aids of sensible perceptions; words are
but an insignificant accompaniment, a superfluity—existing only as a
proliferation—of so little utility that they are for the most part
neglected.
Public-domain text, read in full here on John Shaqi.
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