The Evolution of StatesRobertson, J. M. (John Mackinnon)
History
The Evolution of States
Robertson, J. M. (John Mackinnon)
Europe -- Politics and government; Great Britain -- Politics and government; Political science -- History
On some of the main problems of life the majority had thought no further
than their ancestors of the days of the kings. The spell of religion had
kept them ignorant and superstitious.[123] In applied ethics they had as
a body made no progress: the extension of sympathy, which is moral
advance, had gone no further than the extortion of civic status and
power by some new classes, leaving a majority still enslaved. Above all,
they could not learn the lesson of collective reciprocity; could not see
the expediency of respecting in other communities the liberty they
prized as their own chief good. Athens in her turn "became an imperial
or despot city, governing an aggregate of dependent subjects all without
their own active concurrence, and in many cases doubtless contrary to
their own sense of political right.... But the Athenians committed the
capital fault of taking the whole alliance into their own hands, and
treating the allies purely as subjects, without seeking to attach them
by any form of political incorporation or collective meeting and
discussion--without taking any pains to maintain community of feeling or
idea of a joint interest--without admitting any control, real or even
pretended, over themselves as managers. Had they attempted to do this,
it might have proved difficult to accomplish--so powerful was the force
of geographical dissemination, the tendency to isolated civic life, and
the repugnance to any permanent extramural obligations, in every Grecian
community. But they do not appear to have ever made the attempt. Finding
Athens exalted by circumstances to empire, and the allies degraded into
subjects, the Athenian statesmen grasped at the exaltation as a matter
of pride as well as profit. Even Pericles, the most prudent and
far-sighted of them, betrayed no consciousness that an empire without
the cement of some all-pervading interest or attachment, although not
practically oppressive, must nevertheless have a natural tendency to
become more and more unpopular, and ultimately to crumble in
pieces."[124]
Public-domain text, read in full here on John Shaqi.
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