The Evolution of the Idea of God: An Inquiry Into the Origins of ReligionsAllen, Grant
Religion
The Evolution of the Idea of God: An Inquiry Into the Origins of Religions
Allen, Grant
God; Religion
Not only so, but there arises among them a vague and fanciful conception
of the world of shades very different indeed from the definite and
material conception of the two earlier stages. The mummy was looked
upon as inhabiting the tomb, which was furnished and decorated for its
reception like a house; and it was provided with every needful article
for use and comfort. Even the buried body was supplied with tools
and implements for the ghost. The necessities of the shade are
quite different and more shadowy. He has no need of earthly tools or
implements. The objects found in the Long Barrows of the burying
folk and the Round Barrows of the cremationists well illustrate this
primordial and far-reaching difference. The Long Barrows of the Stone
Age people are piled above an interment; they contain a chambered tomb,
which is really the subterranean home or palace of the body buried in
it. The wives and slaves of the deceased were killed and interred with
him to keep him company in his new life in the grave; and implements,
weapons, drinking-cups, games, trinkets, and ornaments were buried with
their owners. The life in the grave was all as material and real as
this one; the same objects that served the warrior in this world
would equally serve him in the same form in the next. {065}It is quite
different with the Round Barrows of the Bronze Age cremationists. These
barrows are piled round an urn., which determines the shape of the
tumulus, as the chambered tomb and the corpse determine the shape of
the earlier Stone Age interments. They contain ashes alone; and the
implements and weapons placed in them are all broken or charred with
fire. Why? Because the ghost, immaterial as he has now become, can no
longer make use of solid earthly weapons or utensils. It is only their
ghosts or shadows that can be of any use to the ghostly possessor in the
land of shades. Hence everything he needs is burnt or broken, in order
that its ghost may be released and liberated; and all material objects
are now conceived as possessing such ghosts, which can be utilised
accordingly in the world of spirits.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account