The great families of the pheasants and partridges, in which the
blackcock must be included, may be roughly divided into two main
divisions so far as regards their appearance and general habits. The
first class consists of splendidly coloured and conspicuous birds, such
as the peacock, the golden pheasant, and the tragopan; and these are,
almost without exception, originally jungle-birds of tropical or
sub-tropical lands, though a few of them have been acclimatised or
domesticated in temperate countries. They live in regions where they
have few natural enemies, and where they are little exposed to the
attacks of man. Most of them feed more or less upon fruits and
bright-coloured food-stuffs, and they are probably every one of them
polygamous in their habits. Thus we can hardly doubt that the male
birds, which alone possess the brilliant plumage of their kind, owe
their beauty to the selective preference of their mates; and that the
taste thus displayed has been aroused by their relation to their
specially gay and bright natural surroundings. The most lovely species
of pheasants are found among the forests of the Himalayas and the Malay
Archipelago, with their gorgeous fruits and flowers and their exquisite
insects. Even in England our naturalised Oriental pheasants still
delight in feeding upon blackberries, sloes, haws, and the pretty fruit
of the honeysuckle and the holly; while our dingier partridges and
grouse subsist rather upon heather, grain, and small seeds. Since there
must always be originally nearly as many cocks as hens in each brood,
it will follow that only the handsomest or most attractive in the
polygamous species will succeed in attracting to them a harem; and as
beauty and strength usually go hand in hand, they will also be the
conquerors in those battles which are universal with all polygamists in
the animal world. Thus we account for the striking and conspicuous
difference between the peacock and the peahen, or between the two sexes
in the pheasant, the turkey, and the domestic fowl.
Public-domain text, read in full here on John Shaqi.
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