The outer face of the bindweed, the exterior of the cup, so to speak,
is prettily marked with five dark russet-red bands, between which the
remainder of the corolla is a pale pinky-white in hue. Nothing could be
simpler and prettier than this alternation of dark and light belts; but
how is it produced? Merely thus. The convolvulus blossom in the bud is
twisted or contorted round and round, part of the cup being folded
inside, while the five joints of the corolla are folded outside, much
after the fashion of an umbrella when rolled up. And just as the bits
of the umbrella which are exposed when it is folded become faded in
colour, so the bits of the bindweed blossom which are outermost in the
bud become more deeply oxidised than the other parts, and acquire a
russet-red hue. The belted appearance which thus results is really as
accidental, if I may use that unphilosophical expression, as the belted
appearance of the old umbrella, or the wrinkles caused by the waves on
the sea-sands. The flower happened to be folded so, and got coloured,
or discoloured, accordingly. But when a man comes to look at it, he
recognises in the alternation of colours and the symmetrical
arrangement one of those elements of beauty with which he is familiar
in the handicraft of his own kind. He reads an intention into this
result of natural causes, and personifies Nature as though she worked
with an æsthetic design in view, just as a decorative artist works when
he similarly alternates colours or arranges symmetrical and radial
figures on a cup or other piece of human pottery. The beauty is not in
the flower itself; it is in the eye which sees and the brain which
recognises the intellectual order and perfection of the work.
Public-domain text, read in full here on John Shaqi.
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