The Exeter Road: the story of the west of England highwayHarper, Charles G. (Charles George)
History
The Exeter Road: the story of the west of England highway
Harper, Charles G. (Charles George)
England -- Description and travel; England -- Social life and customs; Exeter Road
Thence, o’er wide shrubby heaths, and furrowed lanes,
We come, where Thames divides the meads of Staines.
We ferried o’er; for late the Winter’s flood
Shook her frail bridge, and tore her piles of wood.
That would probably have been about the year 1720. In 1791 an Act of
Parliament authorised the building of a new bridge, and accordingly a
stone structure was begun, and eventually opened in 1797. This had to be
demolished, almost immediately, owing to a failure of one of its piers,
and an iron bridge was built in its stead, presently to meet with much
the same fate. This, then, gave place to the existing bridge.
The ‘Vine Inn,’ which once stood by the bridge and was a welcome sight
to travellers, has disappeared, together with most of the old hostelries
that once rendered Staines a town of inns. Gone, too, is the ‘Bush,’
and others, although not demolished, have either retired into private
life, or are disguised as commonplace shops. The ‘Angel’ still remains,
but not the ‘Blue Boar,’ kept, according to Dean Swift, by the
quarrelsome couple, Phyllis and John. Phyllis had run away from home on
her wedding morn with John, who was her father’s groom, and a
good-for-naught. At the inn they were installed at last, John as the
drunken landlord, Phyllis as the kind landlady:--
They keep at Staines the Old Blue Boar,
Are cat and dog--
and other things unfitted for ears polite.
The church is without interest, but there lies in its churchyard, among
the other saints and sinners, Lady Letitia Lade, the foul-mouthed
cast-off _chère amie_ of the Prince Regent, who married her off to John
Lade, his coachman, whom he knighted for his complaisance.
XIV
[Sidenote: _RUNEMEDE_]
Staines is no sooner left behind than we come to Egham, once devoted
almost wholly to the coaching interest, then the scene of suburban
race-meetings, and now that those blackguardly orgies have been
suppressed, just a dead-alive suburb--dusty, uninteresting. The old
church has been modernised, and the old coaching inns either mere
beer-shops or else improved away altogether. The last one to remain in
its old form--the ‘Catherine Wheel’--has recently lost all its old
roadside character, and has become very much up-to-date.
Public-domain text, read in full here on John Shaqi.
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