The Exeter Road: the story of the west of England highwayHarper, Charles G. (Charles George)
History
The Exeter Road: the story of the west of England highway
Harper, Charles G. (Charles George)
England -- Description and travel; England -- Social life and customs; Exeter Road
Here we are upon the borders of Windsor Great Park, and a road turning
off to the right hand leads beside the Thames to Old Windsor, past
Cooper’s Hill and within sight of Runemede and Magna Charta island,
where the ‘Palladium of our English liberties’ was wrung from the
unwilling King John. A public reference to the ‘Palladium’ used
unfailingly to ‘bring down the house,’ but it has been left to the
present generation to view the very spot where it was granted, not only
without a quickening of the pulse, but with the suspicion of a yawn. You
cannot expect reverence from people who possibly saw King John as the
central and farcical figure of last year’s pantomime, with a low-comedy
nose and an expression of ludicrous terror, handing Magna Charta to
baronial supers armoured with polished metal dish-covers for
breastplates and saucepans for helmets. ‘Nothing is sacred to a sapper,’
is a saying that arose in Napoleon’s campaigns. Let us, in these piping
times of peace, change the figure, and say, ‘Nothing is sacred to a
librettist.’
Long years before Egham ever became a coaching village, in the dark ages
of road travel, when inns were scarce and travellers few, the ‘Bells of
Ouseley,’ the old-fashioned riverside inn along this bye-road, was a
place of greater note than it is now. Although forgotten by the crowds
who keep the high-road, it is an inn happier in its situation than
most, for it stands on the banks of the Thames at one of its most
picturesque points, just below Old Windsor.
[Illustration: THE ‘BELLS OF OUSELEY.’]
The sign, showing five bells on a blue ground, derives its name from the
once-famed bells of the long-demolished Oseney Abbey at Oxford,
celebrated, before the Reformation swept them away, for their silvery
tones, which are said to have surpassed even those
Bells of Shandon
Which sound so grand on
The pleasant waters of the River Lea,
[Sidenote: _THE ‘BELLS OF OUSELEY’_]
of which ‘Father Prout’ sang some forty-five years ago. The abbey,
however, possessed _six_ bells. They were named Douce, Clement, Austin,
Hauctetor, Gabriel, and John.
The ‘Bells of Ouseley’ had at one time a reputation for a very much less
innocent thing than picturesqueness, for a hundred and fifty years ago,
or thereabouts, it was very popular with the worst class of footpads,
who were used to waylay travellers by the shore, or on the old Bath and
Exeter Roads, and, robbing them, were not content, but, practically
applying the axiom that ‘dead men tell no tales,’ gave their victims a
knock over the head, and, tying them in sacks, heaved them into the
river. These be legends, and legends are not always truthful, but it is
a fact that, some years ago, when the Thames Conservancy authorities
were dredging the bed of the river just here, they found the remains of
a sack and the perfect skeleton of a human being.
XV
Public-domain text, read in full here on John Shaqi.
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