We have a few fragments of the utterances of Haggai preserved for us in the Old Testament Canon. They are so brief and bald and abrupt as to suggest the opinion that they are but notes of his discourses, mere outlines of what he really said. As they are preserved for us they certainly convey no idea of wealth of poetic imagination or richness of oratorical colouring. But Haggai may have possessed none of these qualities, and yet his words may have had a peculiar force of their own. He is a reflective man. The long meditation of years has taught him the value of thoughtfulness. The burden of his message is "Consider your ways."[35] In short, incisive utterances he arrests attention and urges consideration. But the outcome of all he has to say is to cheer the drooping spirits of his fellow-citizens, and urge on the rebuilding of the temple with confident promises of its great future. For the most part his inspiration is simple, but it is searching, and we perceive the triumphant hopefulness of the true prophet in the promise that the latter glory of the house of God shall be greater than the former.[36] [35] Hag. i. 5, 7. [36] Hag. ii. 9. Haggai began to prophesy on the first day of the sixth month of the second year of Darius.[37] So effective were his words that Zerubbabel and his companions were at once roused from the lethargy of despair, and within three weeks the masons and carpenters were again at work on the temple.[38] Two months after Haggai had broken the long silence of prophecy in Jerusalem Zechariah appeared. He was of a very different stamp; he was one of the young men who see visions. Familiar with the imagery of Babylonian art, he wove its symbols into the pictures of his own exuberant fancy. Moreover, Zechariah was a priest. Thus, like Jeremiah and Ezekiel, he united the two rival tendencies which had confronted one another in marked antagonism during the earlier periods of the history of Israel. Henceforth the brief return of prophetism, its soft after-glow among the restored people, is in peaceable alliance with priestism. The last prophet, Malachi, even exhorts the Jews to pay the priests their dues of tithe. Zechariah, like Haggai, urges on the work of building the temple. [37] Hag. i. 1. [38] Hag. ii. 1 _seq._