The Expositor's Bible: The Book of DanielFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The Book of Daniel
Farrar, F. W. (Frederic William)
Bible. Daniel -- Commentaries
[149] 1 Macc. i. 62; Dan. i. 8; 2 Macc. v. 27, vi. 18-vii. 42.
[150] Introd., p. 477. Comp. 2 Esdras xiii. 41-45, and _passim_;
Enoch xl., xlv., xlvi., xlix., and _passim_; Hamburger,
_Real-Encycl._, ii. 267 ff. With "the time of the end" and the
numerical calculations comp. 2 Esdras vi. 6, 7.
[151] Roszmann, _Die Makkabäische Erhebung_, p. 45. See Wellhausen,
_Die Pharis. u. d. Sadd._, 77 ff.
CHAPTER VI
_PECULIARITIES OF THE APOCALYPTIC AND
PROPHETIC SECTION OF THE BOOK_
If we have found much to lead us to serious doubts as to the
authenticity and genuineness--_i.e._, as to the literal historicity
and the real author--of the Book of Daniel in its historic section,
we shall find still more in the prophetic section. If the phenomena
already passed in review are more than enough to indicate the
impossibility that the Book could have been written by the historic
Daniel, the phenomena now to be considered are such as have sufficed
to convince the immense majority of learned critics that, in its
present form, the Book did not appear before the days of Antiochus
Epiphanes.[152] The probable date is B.C. 164. As in the Book of Enoch
xc. 15, 16, it contains history written under the form of prophecy.
Leaving minuter examination to later chapters of commentary, we will
now take a brief survey of this unique apocalypse.
I. As regards the style and method the only distant approach to it
in the rest of the Old Testament is in a few visions of Ezekiel
and Zechariah, which differ greatly from the clear, and so to
speak classic, style of the older prophets. But in Daniel we
find visions far more enigmatical, and far less full of passion
and poetry. Indeed, as regards style and intellectual force, the
splendid historic scenes of chaps. i.-vi. far surpass the visions
of vii.-xii., some of which have been described as "composite
logographs," in which the ideas are forcibly juxtaposed without care
for any coherence in the symbols--as, for instance, when _a horn_
speaks and has eyes.[153]
Chap. vii. contains a vision of four different wild beasts rising
from the sea: a lion, with eagle-wings, which afterwards becomes
semi-human; a bear, leaning on one side, and having three ribs in its
mouth; a four-winged, four-headed panther; and a still more terrible
creature, with iron teeth, brazen claws, and ten horns, among which
rises a little horn, which destroyed three of the others--it has
man's eyes and a mouth speaking proud things.
There follows an epiphany of the Ancient of Days, who destroys the
little horn, but prolongs for a time the existence of the other wild
beasts. Then comes One in human semblance, who is brought before the
Ancient of Days, and is clothed by Him with universal and eternal power.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account