The Expositor's Bible: The Book of ProverbsHorton, Robert F. (Robert Forman)
Religion
The Expositor's Bible: The Book of Proverbs
Horton, Robert F. (Robert Forman)
Bible. Proverbs -- Commentaries
We feel at once that there is another side to the question. There may
be cases in which a true brotherliness will require us to be surety
for our friend. "An honest man is surety for his neighbour, but he
that is impudent will forsake him," says Ecclesiasticus. And from
another point of view an injunction has to be given to one who has
persuaded his friend to stand as his surety,--"Forget not the
friendship of thy surety, for he hath given his life for thee. A
sinner will overthrow the good estate of his surety, and he that is of
an unthankful mind will leave him in danger that delivered him." But
confining ourselves to the standpoint of the text, we may well raise a
note of warning against the whole practice. As Ecclesiasticus himself
says, "Suretiship hath undone many of good estate, and shaken them as
a wave of the sea: mighty men hath it driven from their houses, so
that they wandered among strange nations. A wicked man transgressing
the commandments of the Lord shall fall into suretiship."[97]
We may say perhaps that the truly moral course in these relations with
our fellows lies here: if we can afford to be a surety for our
neighbour, we can clearly afford to lend him the money ourselves. If we
cannot afford to lend it to him, then it is weak and foolish, and may
easily become wicked and criminal, to make our peace of mind dependent
on the action of a third person, while in all probability it is hurtful
to our friend himself, because by consenting to divide the risks with
the actual creditor we tend to lessen in the debtor's mind the full
realization of his indebtedness, and thus encourage him in shifty
courses and unnerve his manly sense of responsibility. The cases in
which it is wise as well as kind to become bail for another are so rare
that they may practically be ignored in this connection; and when these
rare occasions occur they may safely be left to the arbitrament of other
principles of conduct which in the present instance are out of view.
Here it is enough to emphasise what a miserable chain thoughtlessness in
the matter of suretiship may forge for the thoughtless.
Public-domain text, read in full here on John Shaqi.
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