Behold, then, brethren, the hope of our calling. God could not call us to any destiny less or lower than this. It would have been unworthy of Him,--and may we not say, unworthy of ourselves, if we are in truth His sons? From eternity the Father of spirits has predestined you and me to be holy and without blemish before Him,--in a word, to be conformed to the image of His Son. Every other hope is dross compared to this. II. Another vision for the heart’s eyes, still more amazing than that we have seen: “what is,” St Paul writes, “the riches of the glory of God’s inheritance in the saints.” We saw, in considering the eleventh and fourteenth verses, how the apostle, in characteristic fashion, plays upon the double aspect of the _inheritance_, regarding it now as the heritage of the saints in God and again as His heritage in them. The former side of this relationship was indicated in the “hope of the Divine calling,”--which we live and strive for as it is promised us by God; and the latter comes out, by way of contrast, in this second clause. Verse 18 repeats in another way the antithesis of verse 14 between our inheritance and God’s acquisition. We must understand that God sets great store by us His human children, and counts Himself rich in our affection and our service. How deeply it must affect us to know this, and to see the glory that in God’s eyes belongs to His possession in believing men. What presumption is all this, some one says. How preposterous to imagine that the Maker of the worlds interests Himself in atoms like ourselves,--in the ephemera of this insignificant planet! But moral magnitudes are not to be measured by a foot-rule. The mind which can traverse the immensities of space and hold them in its grasp, transcends the things it counts and weighs. As it is amongst earthly powers, so the law may hold betwixt sphere and sphere in the system of worlds, in the relations of bodies terrestrial and celestial to each other, that “God has chosen the weak things to put to shame the mighty, and the things that are not to bring to nought the things that are.” Through the Church He is “making known to the potentates in the heavenly places His manifold wisdom” (iii, 10). The lowly can sing evermore with Mary in the Magnificat: “He that is mighty hath magnified me.” If it be true that God spared not His Son for our salvation and has sealed us with the seal of His Spirit, if He chose us before the world’s foundation to be His saints, He must set upon those saints an infinite value. We may despise ourselves; but He thinks great things of us.