The Expositor's Bible: The Epistle to the GalatiansFindlay, George G. (George Gillanders)
Religion
The Expositor's Bible: The Epistle to the Galatians
Findlay, George G. (George Gillanders)
Bible. Galatians -- Commentaries
of the thoughts that passed through the Apostle's mind when first "it
pleased God in him to reveal His Son."
II. _In the light of this inner revelation Paul received his Gentile
mission._
He speedily perceived that this was the purpose with which the
revelation was made: "that I should preach Him among the Gentiles."
The three accounts of his conversion furnished by the Acts witness to
the same effect. Whether we should suppose that the Lord Jesus gave
Saul this commission directly, at His first appearance, as seems to
be implied in Acts xxvi., or infer from the more detailed narrative
of chapters ix. and xxii., that the announcement was sent by Ananias
and afterwards more urgently repeated in the vision at the Temple, in
either case the fact remains the same; from the beginning Paul knew
that he was appointed to be Christ's witness to the Gentiles. This
destination was included in the Divine call which brought him to
faith in Jesus. His Judaic prejudices were swept away. He was ready
to embrace the universalism of the Gospel. With his fine logical
instinct, sharpened by hatred, he had while yet a Pharisee discerned
more clearly than many Jewish Christians the bearing of the doctrine
of the cross upon the legal system. He saw that the struggle was one
of life and death. The vehemence with which he flung himself into the
contest was due to this perception. But it followed from this, that,
once convinced of the Messiahship of Jesus, Paul's faith at a bound
overleaped all Jewish barriers. "Judaism--or the religion of the
Crucified," was the alternative with which his stern logic pursued
the Nazarenes. Judaism _and_ Christianity--this was a compromise
intolerable to his nature. Before Saul's conversion he had left that
halting-place behind; he apprehended already, in some sense, the
truth up to which the elder Apostles had to be educated, that "in
Christ Jesus there is neither Greek nor Jew." He passed at a step
from the one camp to the other. In this there was consistency. The
enlightened, conscientious persecutor, who had debated with Stephen
and helped to stone him, was sure, if he became a Christian, to
become a Christian of Stephen's school. When he entered the Church,
Paul left the Synagogue. He was ripe for his world-wide commission.
There was no surprise, no unpreparedness in his mind when the
charge was given him, "Go; for I will send thee far hence among the
Gentiles."
Public-domain text, read in full here on John Shaqi.
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