The Expositor's Bible: The Epistles to the ThessaloniansDenney, James
Religion
The Expositor's Bible: The Epistles to the Thessalonians
Denney, James
Bible. Thessalonians -- Criticism, interpretation, etc.
None of us, it may be presumed, is without hope when he looks into the
future; but how far does our future extend? For what situation is
provision made by the hope that we actually cherish? The one certain
event of the future is that we shall stand before our Lord Jesus, at
His coming; can we acknowledge there with joy and boasting the hope on
which our heart is at present set? Can we carry into that presence the
expectation which at this moment gives us courage to look down the
years to come? Not every one can. There are multitudes of human hopes
which terminate on material things, and expire with Christ's coming;
it is not these that can give us joy at last. The only hope whose
light is not dimmed by the brightness of Christ's appearing is the
disinterested spiritual hope of one who has made himself the servant
of others for Jesus' sake, and has lived to see and aid their growth
in the Lord. The fire which tries every man's work of what sort it is,
brings out the imperishable worth of this. The Old Testament as well
as the New tells us that souls saved and sanctified are the one hope
and glory of men in the great day. "They that be wise shall shine as
the brightness of the firmament, and they that turn many to
righteousness as the stars for ever and ever." It is a favourite
thought of the Apostle himself: "appear as lights in the world,
holding forth the word of life, _that I may have whereof to glory in
the day of Christ_." Even the Lord Himself, as he looks at the men
whom He has gathered out of the world, can say, _I am glorified_ in
them. It is His glory, as the Father's servant, that He has sought and
found and sanctified His Church.
We ought not to pass by such fervent utterances as if they must mean
less than they say. We ought not, because our own hold on the circle
of Christian facts is weak, to glide over the qualification, "before
our Lord Jesus at His coming," as if it were without any solid
meaning. The Bible is verbally inspired at least in the sense that
nothing in it is otiose; every word is meant. And we miss the main
lesson of this passage, if we do not ask ourselves whether we have any
hope which is valid on the grand occasion in question. Your future may
be secured as far as this world is concerned. Your investments may be
as safe as the National debt; the loyalty and virtue of your children
all that heart could wish; you are not afraid of poverty, loneliness,
age. But what of our Lord Jesus, and His coming? Will your hope be
worth anything before Him, at that day? You do not know how near it
is. For some it may be very near. There are people in every
congregation who know they cannot live ten years. No one knows that he
will live so long. And all are summoned to take that great event into
their view of the future, and to make ready for it. Is it not a fine
thing to think that, if we do so, we can look forward to the coming of
our Lord Jesus with hope and joy and triumph?
Public-domain text, read in full here on John Shaqi.
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