youthful princes stood round the father whose incestuous firstborn had thus fallen by a brother's hand, and the king also and all his servants "wept greatly with a great weeping." Absalom fled to his grandfather the King of Geshur; but his purpose had been doubly accomplished. He had avenged the shame of his sister, and he was now himself the eldest son and heir to the throne.[68] His claim was strengthened by the superb physique and beautiful hair of which he was so proud, and which won the hearts both of king and people. Capable, ambitious, secure of ultimate pardon, the son and the grandson of a king, he lived for three years at the court of his grandfather. Then Joab, perceiving that David was consoled for the death of Amnon, and that his heart was yearning for his favourite son,[69] obtained the intercession of the wise woman of Tekoah, and got permission for Absalom to return. But his offence had been terrible, and to his extreme mortification the king refused to admit him. Joab, though he had manœuvred for his return, did not come near him, and twice refused to visit him when summoned to do so. With characteristic insolence the young man obtained an interview by ordering his servants to set fire to Joab's field of barley. By Joab's request the king once more saw Absalom, and, as the youth felt sure would be the case, raised him from the ground, kissed, forgave, and restored him to favour. For the favour of his weakly-fond father he cared little; what he wanted was the throne. His proud beauty, his royal descent on both sides, fired his ambition. Eastern peoples are always ready to concede pre-eminence to splendid men. This had helped to win the kingdom for stately Saul and ruddy David; for the Jews, like the Greeks, thought that "loveliness of person involves the blossoming promises of future excellence, and is, as it were, a prelude of riper beauty."[70] It seemed intolerable to this prince in the zenith of glorious life that he should be kept out of his royal inheritance by one whom he described as a useless dotard. By his personal fascination, and by base intrigues against David, founded on the king's imperfect fulfilment of his duties as judge, "he stole the hearts of the children of Israel." After four years[71] everything was ripe for revolt. He found that for some unexplained reason the tribe of Judah and the old capital of Hebron were disaffected to David's rule. He got leave to visit Hebron in pretended fulfilment of a vow, and so successfully raised the standard of revolt that David, his family, and his followers had to fly hurriedly from Jerusalem with bare feet and cheeks bathed in tears along the road of the Perfumers. Of that long day of misery--to the description of which more space is given in Scripture than to that of any other day except that of the Crucifixion--we need not speak, nor of the defeat of the rebellion. David was saved by the adhesion of his warrior-corps (the _Gibborim_) and his mercenaries (the Krêthi