The fate of Amnon and of Absalom might have warned the son who was now the eldest, and who had succeeded to their claims. Adonijah was the son of Haggith, "the dancer." His father had piously given him the name, which means "Jehovah is my Lord." He, too, was "a very goodly man," treated by David with foolish indulgence, and humoured in all his wishes. Although the rights of primogeniture were ill-defined, a king's eldest son, endowed as Adonijah was, would naturally be looked on as the heir; and Adonijah was impatient for the great prize. Following the example of Absalom "he exalted himself, saying, I will be king," and, as an unmistakable sign of his intentions, prepared for himself fifty runners with chariots and horsemen.[74] David, unwarned by the past, or perhaps too ill and secluded to be aware of what was going on, put no obstacle in his way. The people in general were tired of David, though the spell of his name was still great. Adonijah's cause seemed safe when he had won over Joab, the commander of the forces, and Abiathar, the chief priest. But the young man's precipitancy spoiled everything. David lingered on. It was perhaps a palace-secret that a strong court-party was in favour of Solomon, and that David was inclined to leave his kingdom to this younger son by his favourite wife. So Adonijah, once more imitating the tactics of Absalom, prepared a great feast at the Dragon-stone by the Fullers' Well, in the valley below Jerusalem.[75] He sacrificed sheep and fat oxen and cattle, and invited all the king's fifteen sons, omitting Solomon, from whom alone he had any rivalry to fear. To this feast he also invited Joab and Abiathar, and all the men of Judah, the king's servants, by which are probably intended "all the captains of the host" who formed the nucleus of the militia forces.[76] At this feast Adonijah threw off the mask. In open rebellion against David, his followers shouted, "God save king Adonijah!" The watchful eye of one man--the old prophet-statesman, Nathan--saw the danger. Adonijah was thirty-five; Solomon was comparatively a child. "Solomon, my son," says David, "is young and tender."[77] What his age was at the date of Adonijah's rebellion we do not know. Josephus says that he was only twelve, and this would well accord with the fact that he seems to have taken no step on his own behalf, while Nathan and Bathsheba act for him. It accords less well with the calm magnanimity and regal decisiveness which he displayed from the first day that he was seated on the throne. The Greek proverb says, Ἀρχὴ ἄνδρα δείκνυσιν, "Power shows the man." Perhaps Solomon, hitherto concealed in the seclusion of the harem, was, up to this time, ignorant of himself as well as unknown to the people. Being unaware of the boy's capacity, many were taken in by the more showy gifts of the handsome Adonijah, whose age might seem to promise greater stability to the kingdom.