This intelligence fell like a thunderbolt among Adonijah's unprepared adherents. A general flight took place, each man being only eager to save himself. The straw fire of their enthusiasm had already flared itself away. Deserted by every one, and fearing to pay the forfeit of his life, Adonijah fled to the nearest sanctuary, where the Ark stood on Mount Zion under the care of his supporter the high priest Abiathar.[100] There he caught hold of the horns of the altar--wooden projections at each of its corners, overlaid with brass. When a sacrifice was offered the animal was tied to these horns of the altar,[101] and they were smeared with the victim's blood just as in after days the propitiatory was sprinkled with the blood of the bull and the goat on the Great Day of Atonement. The mercy-seat thus became a symbol of atonement, and an appeal to God that He would forgive the sinful priest and the sinful nation who came before Him with the blood of expiation. The mercy-seat would have furnished an inviolable sanctuary had it not been enclosed in the Holiest Place, unapproachable by any feet but that of the high priest once a year. The horns of the altar were, however, available for refuge to any offender, and their protection involved an appeal to the mercy of man as to the mercy of God.[102] There in wretched plight clung the fallen prince, hurled down in one day from the summit of his ambition. He refused to leave the spot unless King Solomon would first of all swear that he would not slay his servant with the sword.[103] Adonijah saw that all was over with his cause. "God," says the Portuguese proverb, "can write straight on crooked lines;" and as is so often the case, the crisis which brought about His will was the immediate result of an endeavour to defeat it. Solomon was not one of those Eastern princes who "Bear like the Turk no brother near the throne." Many an Eastern king has begun his reign as Baasha, Jehu, and Athaliah did, by the exile, imprisonment, or execution of every possible rival. Adonijah, caught red-handed in an attempt at rebellion, might have been left with some show of justice to starve at the horns of the altar, or to leave his refuge and face the penalty due to crime. But Solomon, unregarded and unknown as he had hitherto been, rose at once to the requirements of his new position, and magnanimously promised his brother a complete amnesty[104] so long as he remained faithful to his allegiance. Adonijah descended the steps of the altar, and having made sacred obeisance to his new sovereign[105] was dismissed with the laconic order, "Go to thine house." If, as some have conjectured, Adonijah had once urged on his father the condign punishment of Absalom, he might well congratulate himself on receiving pardon.[106] FOOTNOTES: [74] Morier tells us that in Persia "runners" before the king's horses are an indispensable adjunct of his state.