The Expositor's Bible: The First Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The First Book of Samuel
Blaikie, William Garden
Bible. Samuel, 1st -- Commentaries
1 SAMUEL vii. 10-17.
It must have been with feelings very different from those of their last
encounter, when the ark of God was carried into the battle, that the
host of Israel now faced the Philistine army near Mizpeh. Then they had
only the symbol of God's gracious presence, now they had the reality.
Then their spiritual guides were the wicked Hophni and Phinehas; now
their guide was holy Samuel. Then they had rushed into the fight in
thoughtless unconcern about their sins; now they had confessed them, and
through the blood of sprinkling they had obtained a sense of
forgiveness. Then they were puffed up by a vain presumption; now they
were animated by a calm but confident hope. Then their advance was
hallowed by no prayer; now the cry of needy children had gone up from
God's faithful servant. In fact, the battle with the Philistines had
already been fought by Samuel on his knees. There can be no more sure
token of success than this. Are we engaged in conflict with our own
besetting sins? Or are we contending against scandalous transgression in
the world around us? Let us first fight the battle on our knees. If we
are victorious there we need have little fear of victory in the other
battle.
It was as Samuel was offering up the burnt-offering that the Philistines
drew near to battle against Israel. There was an unseen ladder that day
between earth and heaven, on which the angels of God ascended and
descended as in Jacob's vision at Bethel. The smoke of the
burnt-offering carried up to God the confession and contrition of the
people, their reliance on God's method of atonement, and their prayer
for His pardon and His blessing. The great thunder with which God
thundered on the Philistines carried down from God the answer and the
needed help. There is no need for supposing that the thunder was
supernatural. It was an instance of what is so common, a natural force
adapted to the purpose of an answer to prayer. What seems to have
occurred is this: a vehement thunderstorm had gathered a little to the
east, and now broke, probably with violent wind, in the faces of the
Philistines, who were advancing up the heights against Mizpeh. Unable to
face such a terrific war of the elements, the Philistines would turn
round, placing their backs to the storm. The men of Israel, but little
embarrassed by it, since it came from behind them, and gave the greater
momentum to their force, rushed on the embarrassed enemy, and drove them
before them like smoke before the wind. It was just as in former
days--God arose, and His enemies were scattered, and they also that
hated Him fled before Him. The storm before which the Philistines
cowered was like the pillar of fire which had guided Israel through the
desert. Jehovah was still the God of Israel; the God of Jacob was once
more his refuge.
Public-domain text, read in full here on John Shaqi.
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