The Expositor's Bible: The Prophecies of Jeremiah: With a Sketch of His Life and TimesBall, C. J. (Charles James)
Religion
The Expositor's Bible: The Prophecies of Jeremiah: With a Sketch of His Life and Times
Ball, C. J. (Charles James)
Bible. Jeremiah -- Commentaries
_And I said, Alas! O Lord Iahvah, behold I know not how to speak;
for I am but a youth._ The words express that reluctance to begin
which a sense of unpreparedness, and misgivings about the unknown
future, naturally inspire. To take the first step demands decision and
confidence; but confidence and decision do not come of contemplating
oneself and one's own unfitness or unpreparedness, but of steadfastly
fixing our regards upon God, who will qualify us for all that He
requires us to do. Jeremiah does not refuse to obey His call; the
very words "My Lord Iahvah"--'Adonai, Master, or my Master--imply a
recognition of the Divine right to his service; he merely alleges
a natural objection. The cry, "Who is sufficient for these things?"
rises to his lips, when the light and the glory are obscured for a
moment, and the reaction and despondency natural to human weakness
ensue. _And Iahvah said unto me, Say not, I am but a youth; for unto
all that I send thee unto, thou shalt go, and all that I command thee
thou shalt speak. Be not afraid of them; for with thee am I to rescue
thee, is the utterance of Iahvah._ "Unto all that I send thee unto";
for he was to be no local prophet; his messages were to be addressed
to the surrounding peoples as well as to Judah; his outlook as a seer
was to comprise the entire political horizon (ver. 10, xxv. 9, 15,
xlvi. _sqq._). Like Moses (Ex. iv. 10), Jeremiah objects that he is no
practised speaker; and this on account of youthful inexperience. The
answer is that his speaking will depend not so much upon himself as
upon God: "All that I command thee, thou shalt speak." The allegation
of his youth also covers a feeling of timidity, which would naturally
be excited at the thought of encountering kings and princes and
priests, as well as the common people, in the discharge of such a
commission. This implication is met by the Divine assurance: "Unto
all"--of whatever rank--"that I send thee unto, thou shalt go"; and
by the encouraging promise of Divine protection against all opposing
powers: "Be not afraid of them; for with thee am I to rescue thee."[18]
Public-domain text, read in full here on John Shaqi.
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