The Expositor's Bible: The Psalms, Vol. 1: Psalms I.-XXXVIII.Maclaren, Alexander
Religion
The Expositor's Bible: The Psalms, Vol. 1: Psalms I.-XXXVIII.
Maclaren, Alexander
Bible. Psalms -- Commentaries
The second stanza (Beth, vv. 3, 4) is best taken as giving the ground of
praise. Render in close connection with preceding "_because_ mine
enemies turn back; they stumble and perish at [or from] Thy presence."
God's face blazes out on the foe, and they turn and flee from the field,
but in their flight they stumble, and, like fugitives, once fallen can
rise no more. The underlying picture is of a battle-field and a
disastrous rout. It is God's coming into action that scatters the enemy,
as ver. 4 tells by its "for." When He took His seat on the throne (of
judgment rather than of royalty), they fled; and that act of assuming
judicial activity was the maintaining of the psalmist's cause.
The third pair of verses (Gimel, 5, 6) dwells on the grand picture of
judgment, and specifies for the first time the enemies as "the
nations" or "heathen," thus showing that the psalmist is not a private
individual, and probably implying that the whole psalm is a hymn of
victory, in which the heat of battle still glows, but which writes no
name on the trophy but that of God. The metaphor of a judgment-seat is
exchanged for a triumphant description of the destructions fallen on
the land of the enemy, in all which God alone is recognised as the
actor. "Thou hast rebuked"; and just as His creative word was
all-powerful, so His destructive word sweeps its objects into
nothingness. There is a grand and solemn sequence in that "Thou hast
rebuked; ... Thou hast destroyed." His breath has made; His breath can
unmake. In ver. 6 the rendering to be preferred is substantially that
of the R.V.: "The enemy are ended, [they are] ruins for ever, and
cities hast Thou rooted out; perished is their memory." To take
"enemy" as a vocative breaks the continuity of the address to God, and
brings in an irrelevant reference to the former conquests of the foe
("Thou hast destroyed cities") which is much more forcible if
regarded as descriptive of God's destruction of his cities. "Their
memory" refers to the enemy, not to the cities. Utter, perpetual ruin,
so complete that the very name is forgotten, has fallen on the foe.
Public-domain text, read in full here on John Shaqi.
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