Pain, if severe, soon induces extreme depression or prostration; but it
is at first a stimulant and excites to action, as we see when we whip a
horse, and as is shown by the horrid tortures inflicted in foreign
lands on exhausted dray-bullocks, to rouse them to renewed exertion.
Fear again is the most depressing of all the emotions; and it soon
induces utter, helpless prostration, as if in consequence of, or in
association with, the most violent and prolonged attempts to escape
from the danger, though no such attempts have actually been made.
Nevertheless, even extreme fear often acts at first as a powerful
stimulant. A man or animal driven through terror to desperation, is
endowed with wonderful strength, and is notoriously dangerous in the
highest degree.
On the whole we may conclude that the principle of the direct action of
the sensorium on the body, due to the constitution of the nervous
system, and from the first independent of the will, has been highly
influential in determining many expressions. Good instances are
afforded by the trembling of the muscles, the sweating of the skin, the
modified secretions of the alimentary canal and glands, under various
emotions and sensations. But actions of this kind are often combined
with others, which follow from our first principle, namely, that
actions which have often been of direct or indirect service, under
certain states of the mind, in order to gratify or relieve certain
sensations, desires, &c., are still performed under analogous
circumstances through mere habit although of no service. We have
combinations of this kind, at least in part, in the frantic gestures of
rage and in the writhings of extreme pain; and, perhaps, in the
increased action of the heart and of the respiratory organs. Even when
these and other emotions or sensations are aroused in a very feeble
manner, there will still be a tendency to similar actions, owing to the
force of long-associated habit; and those actions which are least under
voluntary control will generally be longest retained. Our second
principle of antithesis has likewise occasionally come into play.
Finally, so many expressive movements can be explained, as I trust will
be seen in the course of this volume, through the three principles
which have now been discussed, that we may hope hereafter to see all
thus explained, or by closely analogous principles. It is, however,
often impossible to decide how much weight ought to be attributed, in
each particular case, to one of our principles, and how much to
another; and very many points in the theory of Expression remain
inexplicable.
CHAPTER IV. MEANS OF EXPRESSION IN ANIMALS.
The emission of Sounds—Vocal sounds—Sounds otherwise produced—Erection
of the dermal appendages, hairs, feathers, &c., under the emotions of
anger and terror—The drawing back of the ears as a preparation for
fighting, and as an expression of anger—Erection of the ears and
raising the head, a sign of attention.
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