The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
Nothing was more instrumental in forwarding the Reformation, than the
sloth and stupidity of the Roman clergy; yet the same reformation
has roused them from the laziness and ignorance they then laboured
under; and the followers of Luther, Calvin, and others, may be said
to have reformed not only those whom they drew into their sentiment,
but likewise those who remained their greatest opposers. The clergy
of England, by being severe upon the Schismatics, and upbraiding them
with want of learning, have raised themselves such formidable enemies
as are not easily answered; and again, the Dissenters by prying into
the lives, and diligently watching all the actions of their powerful
antagonists, render those of the Established Church more cautious of
giving offence, than in all probability they would, if they had no
malicious over-lookers to fear. It is very much owing to the great
number of Huguenots that have always been in France, since the late
utter extirpation of them, that that kingdom has a less dissolute
and more learned clergy to boast of than any other Roman Catholic
country. The clergy of that church are no where more sovereign than
in Italy, and therefore no where more debauched; nor any where more
ignorant than they are in Spain, because their doctrine is nowhere
less opposed.
Who would imagine, that virtuous women, unknowingly, should be
instrumental in promoting the advantage of prostitutes? Or (what
still seems the greater paradox) that incontinence should be made
serviceable to the preservation of chastity? and yet nothing is more
true. A vicious young fellow, after having been an hour or two at
church, a ball, or any other assembly, where there is a great parcel of
handsome women dressed to the best advantage, will have his imagination
more fired, than if he had the same time been poling at Guildhall,
or walking in the country among a flock of sheep. The consequence of
this is, that he will strive to satisfy the appetite that is raised
in him; and when he finds honest women obstinate and uncomatable,
it is very natural to think, that he will hasten to others that
are more compliable. Who would so much as surmise, that this is the
fault of the virtuous women? They have no thoughts of men in dressing
themselves, poor souls, and endeavour only to appear clean and decent,
every one according to her quality.
Public-domain text, read in full here on John Shaqi.
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