The Fable of the Bees; Or, Private Vices, Public Benefits — John Shaqi
The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
I am far from encouraging vice, and think it would be an unspeakable
felicity to a state, if the sin of uncleanness could be utterly
banished from it; but I am afraid it is impossible: The passions of
some people are too violent to be curbed by any law or precept; and
it is wisdom in all governments to bear with lesser inconveniencies
to prevent greater. If courtezans and strumpets were to be prosecuted
with as much rigour as some silly people would have it, what locks
or bars would be sufficient to preserve the honour of our wives
and daughters? For it is not only that the women in general would
meet with far greater temptations, and the attempts to ensnare the
innocence of virgins would seem more excusable, even to the sober
part of mankind, than they do now: but some men would grow outrageous,
and ravishing would become a common crime. Where six or seven thousand
sailors arrive at once, as it often happens, at Amsterdam, that have
seen none but their own sex for many months together, how is it to
be supposed that honest women should walk the streets unmolested,
if there were no harlots to be had at reasonable prices? for which
reason, the wise rulers of that well-ordered city always tolerate an
uncertain number of houses, in which women are hired as publicly as
horses at a livery stable; and there being in this toleration a great
deal of prudence and economy to be seen, a short account of it will
be no tiresome digression.
In the first place, the houses I speak of are allowed to be no where
but in the most slovenly and unpolished part of the town, where seamen
and strangers of no repute chiefly lodge and resort. The street in
which most of them stand is counted scandalous, and the infamy is
extended to all the neighbourhood round it. In the second, they are
only places to meet and bargain in, to make appointments in order to
promote interviews of greater secrecy, and no manner of lewdness is
ever suffered to be transacted in them: which order is so strictly
observed, that bar the ill manners and noise of the company that
frequent them, you will meet with no more indecency, and generally
less lasciviousness there, than with us are to be seen at a playhouse.
Thirdly, the female traders that come to these evening exchanges are
always the scum of the people, and generally such as in the day time
carry fruit and other eatables about in wheel-barrows. The habits,
indeed, they appear in at night are very different from their ordinary
ones; yet they are commonly so ridiculously gay, that they look
more like the Roman dresses of strolling actresses than gentlewomen's
clothes: if to this you add the awkwardness, the hard hands, and coarse
breeding of the damsels that wear them, there is no great reason to
fear, that many of the better sort of people will be tempted by them.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account